A DIVINE APPEAL: August 2025

Confession as Intercession

Divine Appeal Reflection - 272

Today, consider in Divine Appeal 272: "Do confession not only for yourself alone."

Our Adorable Jesus, in His infinite mercy, has given to His Church the Sacrament of Penance as a well of grace that flows eternally from His Precious Blood for the purification of souls and the regeneration of the world. When we enter the confessional, the priest hears only our own sins—spoken with humility and truth before God. We never bring the faults of others, for confession is always personal. The grace of confession, however, is never confined to that moment. Each sin we commit cracks more than the relationship we cherish with God-it breaks the fellowship within the Church. Each individual slip resonates across the whole Body of Christ (cf. CCC 1469). Similarly, each absolution is an embrace back to God, but it is also a stitch to what was shattered and a fortification for the entire Body of Christ (1 Cor 12:26). For this reason, our Adorable Jesus does not beckon for a rare and distant confession but for frequent, even weekly, reconciliation: grace is limitless and overflowingly generous, while sin is daily, sneaky, and unrelenting (cf. Rom 5:20). The saints, clear exemplars of this reality, rushed to the confessional, fully aware that unattended wounds rot, whereas wounds submitted to Christ's mercy are not only healed but glorified. Their zeal turned them into living tabernacles of light, bearing the glow of forgiveness to the world and fortifying countless souls with the power of grace.

In today’s world, confession is too often reduced to a last resort in crisis, spirituality is mistaken for self-improvement, and religion is dismissed as a private sentiment. Yet the Church proclaims confession as a sacrament of communion, spirituality as union with God, and religion as the public worship owed to Him (cf. CCC 2096–2100).. But the Catholic faith unmasks this illusion. Confession is not private therapy but the renewal of communion with God and His Church. Our Adorable Jesus desires that we come often, not because He wants to humiliate us, but because He longs to heal us. The confessional is the throne of mercy where He waits like the Father of the prodigal son, eager to embrace us weekly, to clothe us again in grace, and to restore us to our mission (Lk 15:20–24). When we confess, we do not tell the priest about others’ faults; rather, we name only our own sins. Yet we kneel with the whole Church in our hearts, offering our repentance so that mercy may flow to families, parishes, and nations. This is the mystery of biblical intercession: Daniel bowed with contrite lips for the sins of his nation, Moses stood in the breach to shield Israel, and Christ Himself bore the guilt of all upon the Cross (Ex 32:30–32; Dan 9:4–19; Is 53:5). Thus, when we confess, we do not kneel alone; our act becomes a hidden priesthood, drawing down streams of grace for the healing of the whole Body.

Weekly confession, lived in this way, transforms how we examine our conscience. We no longer see sin as only “private mistakes” but as cracks in the walls of communion. Our selfish words fracture households, our indifference weakens communities, our pride poisons the witness of the Church. To bring these sins weekly into the confessional is to allow Our Adorable Jesus to repair not only us but the bonds we have broken. Parents who confess impatience draw grace into their homes. Priests who confess weakness obtain renewal for their flock. Workers who confess dishonesty invite mercy into their workplaces. Students who confess pride strengthen their schools with hidden light. None of this means confessing others’ faults; it means confessing our own with the awareness that absolution is not confined to us alone. In the same way, a weekly confession is a charitable deed, a concealed intercession. Our faults are erased, our spirit is refreshed, and the world is covertly blessed as a result of our turning back to God. The Sacrament is, therefore, both medicine and mandate, a deeply personal absolution and a mysterious renewal of the whole Church, where frail human repentance meets the inexhaustible mercy of God, and from this encounter streams forth healing for souls and strength for the world.

In this age of polarization, wounds, and spiritual fatigue, weekly confession is more urgent than ever. Our Adorable Jesus longs that we rediscover this sacrament not as shame but as fire, not as humiliation but as strength. Imagine households transformed by weekly reconciliation, each member confessing only their own sins, yet together carrying the family’s burdens before God. Imagine parishes where confession is not a forgotten corner but the radiant furnace of renewal. Imagine a world quietly healed by hidden intercessors who confess weekly, letting mercy flow into their nations through their own absolution. This is no fantasy but the very reason and logic of grace: God’s reconciling act of grace saves all creation, not just us (cf. Romans 8:22). To speak words of penitence not simply for one’s self but together with the entire Church and all of creation in one’s heart is to practice one’s baptismal priesthood, to share in Christ’s ministry of reconciliation (cf. 2 Corinthians 5:18–20). To approach the confessional on a weekly basis is to receive a sacramental rhythm that draws one ever deeper into the Eucharist, into sanctity, into mission. In this sacrament, Christ is not merely forgiving us: through our modest repentance He is elevating His Church, healing His Body, and renewing the world.

Prayer

O Adorable Jesus, draw us to weekly confession, where Your mercy cleanses and renews. May our contrition heal the Church, our absolution strengthen families, and our penance bless the world. Teach us to confess only our sins, yet with hearts interceding for all, until Your love reconciles all creation. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Reclaiming Prayer Life in Families

Divine Appeal Reflection - 272

Today, consider in Divine Appeal 272: "...atone for the crimes which are committed everyday; divorces and family scandals due to the fact that there is no prayer in the families."

The first covenant was written not on stone but in the flesh of a family: Adam, Eve, and their children. When Cain rejected God’s voice, he also broke communion with his brother; prayerless estrangement birthed bloodshed (cf. Gen 4:6–8). Modern families fall into the same abyss. Divorce today is not only a legal rupture; it is a mystical wound that mirrors humanity’s ancient rebellion against covenantal love. A home without prayer becomes like a tabernacle stripped bare—walls remain, but Presence is absent. It drifts into murmuring, quarrels, and idols of convenience (cf. Ex 32:1–6). But when prayer enters, the Spirit descends: Monica’s weeping became Augustine’s baptism, and Rita’s fidelity turned a house of strife into a sanctuary of peace. Their lives proclaim that where prayer persists, grace conquers even the most humanly impossible circumstances. Where prayer is abandoned, however, families collapse under the weight of self-love and despair. This is why Our Lord pleads for atonement: scandals, betrayals, and divisions within families are not isolated failures, but crimes against the sacred covenant of love, and their roots are found in the silence where prayer once stood.

The effects of prayerlessness extend beyond the walls of the home. The collapse of Eli’s household led to the corruption of Israel’s priesthood and the capture of the Ark (cf. 1 Sam 2:12–17; 4:10–11). Likewise, when modern families cease praying, society itself collapses into confusion. Children grow without moral anchors, spouses live as strangers, and faith becomes an echo of the past rather than a living flame. Our Adorable Jesus warns that the lack of prayer unleashes the serpent into the domestic sanctuary: addictions take root, unfaithfulness spreads, and scandals multiply across generations. What should be domestic churches become arenas of selfishness and hidden violence. The Catechism teaches that prayer is a vital necessity (cf. CCC 2744), for without it, we inevitably fall prey to deception. Indeed, the modern idolatries of wealth, power, and self-expression flourish precisely in prayerless homes. Instead of building the Kingdom of God, these households unknowingly construct Babel towers of pride, which sooner or later crumble. The wound of the family is therefore not merely personal—it is ecclesial and cosmic. Without prayer in families, the Body of Christ itself suffers, for the Church is only as strong as her smallest cells.

Yet, into this darkness, Scripture reveals a radiant hope: intercession has power to reverse judgment. Abraham’s prayers preserved Lot’s household (cf. Gen 19:29), Hannah’s cry gave the Church a prophet (cf. 1 Sam 1:27–28), and Job’s offerings safeguarded his children (cf. Job 1:5). Prayer in the home is no minor devotion; it is warfare and sanctuary. A father’s nightly blessing is as powerful as Israel’s Passover blood, warding off destruction (cf. Ex 12:23). A mother’s whispered Rosary has weight in heaven, chaining demons and protecting generations. We are reminded by Saints Louis and Zélie Martin that prayer is the cornerstone of holiness and not only a home accent. In the midst of the commotion of sewing needles and business, their devotion was productive and fostered Thérèse, who would eventually shine as a Doctor of Love for the Church. Prayer was the silent stream that nourished Louis and Zélie's grief until, in God's time, it flowered into sanctity; it did not protect them from the grief of infant burial, the hardships of sickness, or the traversal of dark valleys. Steadfastness like this calls to mind not only saints canonized, but the hidden saints of today: mothers vacuuming the rug, fathers driving children to soccer, grandparents folding laundry—each whispering an Our Father. These seemingly small prayers are not wasted; they transfigure hours of fatigue into seeds of eternity.

In heaven’s eyes, the sanctity of a whispered Hail Mary in the middle of traffic may carry as much weight as the chanting of monks at dawn, because it springs from fidelity and love.Such prayers may appear small, even forgettable, but in heaven they carry immense weight. They transform the exhaustion of daily duty into seeds of eternal grace. A mother’s Rosary said between chores, a father’s blessing before bed, or a child’s fumbling Sign of the Cross—these become invisible bricks in the Kingdom of God. Prayer is never about eloquence or length but fidelity: the heart choosing God again and again amid fatigue, distraction, and noise (cf. Mt 6:6). When even the smallest acts of love are wrapped in prayer, the entire household is transfigured into a living altar, luminous with unseen grace.. Families who kneel together plant the Cross in their living room, and that Cross becomes a ladder to heaven. Our Adorable Jesus does not ask for cathedrals before He comes—He asks only for hearts gathered in His Name (cf. Mt 18:20). Even two or three, a husband and wife whispering a decade, a child and mother saying grace at the table, are enough to summon His living Presence.

Therefore, the call to restore family prayer is urgent and universal. Priests must not only invite people to Mass but also insist that prayer at home is indispensable. Religious must carry the burdens of families into their adoration, offering hidden intercession. Married couples must guard prayer as they guard their vows, knowing it is the oil that keeps love’s flame from dying. Children must be taught prayer not as duty but as inheritance, a treasure more precious than wealth. Singles and widows, too, are called to be spiritual guardians, praying for families torn by scandal. The saints tell us that prayer builds walls of protection against the storm; St. Padre Pio declared that a family without prayer is like a house without a roof. In an age of noise, distraction, and self-worship, family prayer becomes a radical act of resistance, a proclamation that God is the Lord of the home. Renewal of the Church will not only begin in synods or assemblies but mostly in living rooms where rosaries are prayed, in kitchens where grace is spoken, and in bedrooms where blessings are whispered. Here, in hidden fidelity, the future of the Church is secured.

Prayer

Adorable Jesus, ignite prayer anew in every family. Protect marriages, heal wounds, and raise homes as domestic churches filled with Your Spirit. Teach parents to bless, children to trust, and all to kneel together before You. May family prayer overcome division and restore love in this broken world. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 272

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME II

I thirst for souls, like a beggar I beg for souls. I pour My tears of

blood over them. What more could I have suffered for the salvation

of mankind.

My daughter, pray and watch with Me in these dark hours. I am

bent over all mankind. But times are terrible: distraction where

the children of darkness are, all kinds of scandal!

I am bleeding from pain. My heart is torn into pieces by this

corrupted mankind! Almost all of mankind abuses Me despising

Me, not believing in My Eternal Father. They only know of the most

deadly weapons – the dictators of the earth truly infernal monsters,

will destroy the Church, Churches and Sacred Tabernacles. In this

sacrilegious struggle due to unbridled pleasures, savage impulses

and the bloody opposition – everything made by the hand of man

will be destroyed. Sparks of fire will rain down from heaven, and

every one will be in terror!

I implore My Apostle of the last days to speak out and not to be

silent, he has to echo My voice out, because these are the hours of

the terrible abandonment! I want him to make “small hosts” and

atone for the crimes which are committed everyday; divorces and

family scandals due to the fact that there is no prayer in the families.

My daughter, pray a great deal and do penance, acts of reparation.

Do confession not only for yourself alone. I thirst for souls, like a

beggar I beg for souls. I pour My tears of blood over them. What

more could I have suffered for the salvation of mankind. Mankind

have lost My Eternal Father’s way. They are dominated by the spirit

of the Red Lucifer. My Eternal Father’s Justice weighs over a slimes-

splattered mankind! The roads are washed in their own blood. Many

diseases will come and also hunger, earthquakes, deluges, wars!

Dark and fearful days are approaching. I bless My Apostle of the

last days to talk about peace. The sinning youth advance without a

pause; thieves, kidnappings! Politicians have taken a mistaken road,

dragging with them! Cruel fight!

My daughter, you must be obedient. I have given My Apostle of the

last days all the grace to lead and direct you along a holy spiritual

way. I use him to warn you, pay attention and obey My call. Do not

waste this precious time for the salvation of souls.

My Divine Mercy will be followed by My Divine Justice. I bless

you.

18th March 2010

3.10 p.m.

Hidden Glory of the Dark Hours

Divine Appeal Reflection - 271

Today, consider in Divine Appeal 271: "pray a great deal, these are dark hours. Keep watch with Me, these are dark hours – cloister souls in your heart and bring them to Me. I thirst for souls."

The “dark hours” spoken of by Our Adorable Jesus are not ordinary nights. They are the sacred and terrible seasons when creation trembles under the weight of sin and the human soul is tested at its deepest core. These hours belong to Gethsemane, when Christ, bathed in sweat of blood, found His closest friends asleep (cf. Mt 26:40). They belong to Calvary, when He cried to the Father in desolation, yet surrendered His spirit in love (cf. Lk 23:46). Spiritually, these hours mark the Church’s hidden struggle: when truth is mocked, when holiness is eclipsed, when silence presses upon prayer. Theologically, they reveal that God allows darkness not as abandonment but as purification, a furnace in which faith and love are proved authentic (cf. 1 Pt 1:7). Psychologically, they expose our poverty—when courage falters, when the mind fills with confusion, when the heart feels forsaken. And yet, in this abyss, Jesus invites us to stay: “Keep watch with Me, these are dark hours” (cf. Mt 26:41). What seems unbearable is in fact holy. The night, if endured with Him, becomes sacrament: a hidden participation in His redeeming vigil, a companionship that consoles His Sacred Heart.

Prayer in such hours is stripped bare of consolation. It is not clothed in sweetness or eloquence but stands as naked fidelity. This kind of prayer mirrors Christ’s own in Gethsemane—broken words, trembling silence, surrender of the will (cf. Lk 22:42). Theologically, it is the highest prayer, for it seeks neither comfort nor reward but God Himself. It becomes pure offering, an act of love purified of self-interest (cf. CCC 2712). Psychologically, such prayer steadies the restless soul; rather than yielding to distraction, the heart chooses presence. Here prayer shows its most human face: like a mother who rocks her sleepless child through the night, patient and tender, bearing weariness in order to offer comfort that only love can give. Our Adorable Jesus thirsts for this kind of fidelity (cf. Jn 19:28). To pray in the dark is to say, “I will not leave You alone.” Every whispered sigh, every heavy silence, every persevering act of presence becomes balm for His wounds. It consoles Him who carries the sin of the world, and mysteriously strengthens the Church hidden within His Heart. The dark hours thus teach us: prayer is no longer speaking but abiding, no longer asking but loving.

To “keep watch” in the night is a Eucharistic vocation. In the tabernacle, Our Lord does not slumber. He remains, silent and hidden, bearing the weight of history’s sins and interceding for the world (cf. Heb 7:25). Spiritually, to watch with Him is to enter His eternal vigil: standing as sentinels of love where others sleep in indifference. Theologically, this is the baptismal priesthood at its most profound—presenting the Father with souls cloistered in our hearts, making intercession not with power but with hidden tears and silent fidelity (cf. CCC 1547). Psychologically, it rescues us from the prison of self-absorption. When we keep watch with Jesus, our wounds are lifted beyond our own suffering and joined to His saving work. We begin to carry not only ourselves but the abandoned, the poor, the doubting, and those unable to pray. Watching with Jesus is profoundly Marian: standing at the Cross with her who remained when others fled (cf. Jn 19:25–27). It is Veronica’s gesture—wiping the Face of Christ while the world mocked. To keep watch is to be small, faithful, and unremembered—yet in heaven, such fidelity shines like a star that no darkness can extinguish.

The mystery of the dark hours is not despair but hope concealed. Every Holy Saturday is a silence that prepares Easter dawn (cf. Lk 24:1–6). Every sealed tomb is destined to be shattered by the risen Christ. In spiritual terms, the night functions as a womb, where life is quietly and invisibly nurtured to be reborn. Theologically, it reveals the mystery of the Cross—what the world sees as weakness is in reality strength, what is quiet is in fact proclamation, and what is fidelity and trust in the unseen is the Kingdom's trust far more than the visible power of the world (2 Cor 12:9). In psychological terms, steadfastness in the night hours fosters resilience: the world loses its hold on us when we endure the silence, and love is shown not to lead to a void but a metamorphosis. Our Adorable Jesus thirsts in these hours, not because He is defeated, but because He longs for companions who will remain with Him until light breaks. To pray much, to watch, to carry others in our hearts is to hasten His triumph, to prepare the dawn where “death shall be no more, nor mourning, nor crying, nor pain” (Rev 21:4). Thus, the dark hours are veiled treasures. In them the soul is cleansed, in them Christ carries the world unseen, in them love waits without applause. And when the veil is lifted, what seemed desolate proves radiant, for the silence of night has been the workshop of victory.

Prayer

O Adorable Jesus, in the mystery of these dark hours, draw us into Your vigil of love. Teach us to remain when all is silent, to hope when sight fails, and to thirst with You for souls. May our fidelity in the night hasten the dawning of Your light. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 271

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME II

I need Masses of atonement. The heavenly Majesty of My Eternal
Father is outraged.

My daughter, pray a great deal, these are dark hours. Keep watch

with Me, these are dark hours – cloister souls in your heart and

bring them to Me. I thirst for souls.

I am so crucified and abused, blasphemed, denied: My daughter
understand this immense suffering. I speak to you amid tears of
blood.

I can find you truly alone and able to understand Me in every
moment!

The time has ripened in so many years of sufferings. Now you are
mine alone! I have given Myself to your heart. Offer Me everything
continuously, living with Me in the same Host!

You must be like a Tabernacle; live at My disposition and of all
mankind in reparation for all sins of all kinds. This is My command
to you!

I speak to My Apostle of the last days. I need him to listen to Me.
The spirits are plunging deeper into darkness. Evil is triumphing and
everyone is withdrawing into his own shell, altogether barren of an
unfaltering word.

My Apostle of the last days should tell the souls I entrusted souls
that they be sincere with their manner of speech, pure and simple.
Yes or no without evasiveness. Their word should express exactly
what they have in their heart, because I hold in abomination those
who are hypocrites and deceitful.

I tell My Apostle of the last days not to pay attention to everything
he is told! He must heed My words which are of the utmost authority
and security in confused times like these – I have given him My
precious grace to lead these souls for peace.

He will be horrified! In the Sacrament of My Love both species will
be and is still profaned in so many places and churches. People in
mortal sin feed on Me.

I am forced to walk through the streets. My head crowned with
thorns, My eyes in tears of blood, My heart afflicted and broken.
I beg My Apostle of the last day to make small Hosts and I thirst for
souls – I need Masses of atonement. The heavenly Majesty of My
Eternal Father is outraged.

My daughter, pray and do penance not only for yourself, say the
Rosary. Expiate evil. Heed the words from My Apostle of the last
days.

I will not be mocked forever.

I bless you.

18th February 2010

3.50 a.m.

Rediscovering Humanity in the Church

Divine Appeal Reflection - 270

Today, consider in Divine Appeal 270: "...the Church will not be able to flourish again if she does not return to a life of humanity!"

Our Adorable Jesus does not speak from a throne of severity but from the pierced gentleness of His Sacred Heart, a Heart that has laughed with friends, wept at Lazarus’ tomb, grown weary at Jacob’s well, and hungered in the desert. Looking upon His Bride, the Church, He sees her radiant at times, weary at others, and often wounded by forgetting her own humanity. Yet He calls her back to the simplicity of His own Incarnation, when God chose to dwell in flesh, to labor with hands calloused by wood, to thirst and to embrace. For without this remembrance, the Church risks being admired as a monument from afar but never loved as a mother up close. But when she allows His humanity to shine through her, she becomes tender again—able to gather her children, forgive with mercy, and console with warmth. Clothed in Christ’s humility, she draws the world not by power but by compassion, and flourishes as Bride and Mother, radiant in truth and love (cf. Jn 4:6; CCC 460).

The Bible reveals again and again that God works through humanity. Abraham welcomed strangers with bread and water; Ruth clung to her mother-in-law in poverty; David’s kingship was shaped through tears of repentance (cf. Gen 18; Ruth 1; Ps 51). In the Gospels, fishermen drop their nets, a tax collector leaves his desk, and a sinner bathes Jesus’ feet in tears. None of them were perfect, yet they became vessels of grace. Paul does not hide his weakness—he even glories in it—for he knows that it is precisely there, in the fragile places of his life, that the power and radiance of Christ break through (cf. 2 Cor 12:10). This is the paradox Our Lord points to: the Church will not flourish by hiding fragility, but by allowing His strength to blaze through it. Humanity, with all its struggles, is not a problem to be solved but the place where God chooses to meet us.

Doctors of the Church reiterate that genuine revitalization comes from incarnate humility, Saint Teresa of Ávila shows us that holiness does not start with visions or ecstasies. It starts with faithfulness to the smallest tasks of daily life. For her, carrying a mop or enduring a difficult sister in the convent could be as pleasing to God as hours of prayer. Saint Frances de Sales also testified to this, stating that devotion is not for cloisters or altars but for everyday living—devotion is for the home, the market stall, and even the busy court. Both saints reveal that sanctity is born where life is most human, where grace transforms the simple into the eternal. Saint Catherine of Siena reminded Popes and princes that reform is achieved not by worldly strategies, but by returning to the pierced Heart of Christ. In every age, saints have embodied the humanity Our Lord desires: Francis of Assisi embracing lepers, Vincent de Paul lifting up orphans, and Mother Teresa cradling the dying. Their greatness lay not in programs but in humanity suffused with grace. When the Church imitates them, she becomes credible, magnetic, and radiant. As Pope Francis used to repeat, the clergy and faithful alike must cultivate the “closeness, compassion, and tenderness” of Christ—signs of His humanity alive in us.

Our Lord’s call to humanity exposes the danger of clericalism, formalism, and spiritual elitism. A Church that loses touch with ordinary life cannot mediate Christ to the world. But Our Lord also shows us the unhuman ways that suffocate His Bride. She becomes unhuman when bishops hide behind titles and do not weep with the abused; when parishes feel more like offices than families; when sermons become cold lectures without touching the heart; when the poor are pushed aside because they disturb comfort. She is unhuman when she is afraid of tears, allergic to weakness, or obsessed with appearances. Yet she becomes human again when a priest spends the night at a hospital bed, when a parish welcomes the addict without shame, when a community forgives instead of condemning, when leaders admit mistakes and kneel to wash feet. Humanity means warmth, humility, listening, presence. It is the Church carrying Christ into rescue centers, refugee camps, rehabilitation centers, and prisons. It is the Church saying, “I will not abandon you” in a world that abandons too quickly.

This Divine Appeal carries the weight of both judgment and promise. It judges, for it exposes how we have often reduced the Church to mere appearances—an institution more concerned with power, status, and structures than with the living pulse of love. Yet it also promises, for hidden within this piercing light is the assurance of renewal. Our Adorable Jesus reminds us that the path back to life is not complicated: it is the path of returning to humanity—humility, tenderness, mercy. If we embrace this, His grace will once again flood His Bride, making her flourish in holiness and truth. It calls the Church to abandon rigid masks, worldly pride, and institutional coldness, and to rediscover humanity as the dwelling place of God (cf. CCC 520). To be human is not to lower the Gospel but to incarnate it more faithfully. The path forward is illuminated by the Holy Family of Nazareth, the compassion of Christ at Calvary, and the fidelity of Mary and John who remained beneath the Cross. In a fractured world marked by depersonalization and division, the Church will flourish only by radiating the tenderness of Christ’s Sacred Humanity. To recover humanity is to recover credibility, holiness, and mission. To neglect it is to risk sterility. But to embrace it is to walk the very path God Himself chose in the Word made flesh.

Prayer

O Adorable Jesus, teach Your Church how to be tender again. Break our pride, melt away our coldness, and give us hearts that can cry with others, forgive quickly, and hold one another with love. Let our simple humanity, touched by Your grace, become the home of Your presence. Make Your Bride live again in compassion, humility, and truth. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 270

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME II

Mankind must renounce sin! Pray! Pray! Pray! Do acts of reparation

and contrition not only for yourself but for so many countless number

of souls who are in the brink of the pit.

My daughter, pray a great deal, watch with Me; these are dark hours.

Listen to Me, look and see what is happening in this world!

Mankind must renounce sin! Pray! Pray! Pray! Do

acts of reparation and contrition not only for yourself but for so

many countless number of souls who are in the brink of the pit.

Mankind hurls torrents of blasphemies and lies against My church!

My daughter, how much bitterness! This perverse world is like

a persecuting dragon. He will try to trap all those who believe

and refuse this idolatry! Many souls who have believed in these

malicious works have denied My name. Pray a great deal and do

penance. Cloister souls in your heart.

I thirst for souls. Mankind with its diabolical behaviour brings down

upon itself punishments and scourges, plagues, famine, war, cosmic

cataclysms, threats of Divine Judgment. These are images of the

deadly weapons!

I speak to My Apostle of the last days – I have given him My special

grace to persevere. I walk along with him. I now order him to echo

out, shout to the souls. Make small hosts. He must let mankind know

that My Divine Mercy is great if they repent and do penance, but

countless number of them walk at Red Lucifer’s side.

I have appointed him to reconcile those souls who have and are in

serious difficulty. I want him to insist on My behalf; the Church

will not be able to flourish again if she does not return to a life of

humanity!

I want and bless My Apostle of the last days – I need him to send

this desire of mine to the whole world! By his word and example,

he must bestow great peace on their hearts! If they do not repent,

it pours blood tears to Me because it is riddled with all kinds of

corruption.

Time is coming when I will no longer hold or detain the arm of My

Eternal Father’s Justice.

Dark and fearful moments are approaching. Rulers, My Apostle

must speak about, of peace, mankind will fall in the mire of errors!

Mankind have lost My Eternal Father’s life. They are dominated by

the Spirits of the Red Lucifer. My Eternal Father’s Justice weighs

over a slime-splattered mankind! The roads are washed in their

own blood, many diseases will come, and also hunger, earthquakes,

deluges, war!

Together with My Apostle, pray a great deal. Heed his words, I guide

him to guide you.

My Divine Mercy is followed by My Divine Justice. I will not be

mocked forever.

I bless you.

28th January 2010

3.50 a.m.

Purifying Our Speech

Divine Appeal Reflection - 269

Today, consider in Divine Appeal 269: "Be sincere with your manner of speech, pure and simple – your word should express what exactly you have in your heart."

Our Adorable Jesus, the Eternal Word made flesh, invites us to remember that our speech is never “just talk” but an extension of who we are before God. In Scripture, words create or destroy: Abraham’s trustful response opened a covenant, while Ananias and Sapphira’s lies shattered communion (cf. Acts 5:1–11). Saints remind us that duplicity weakens the soul—St. Augustine saw every falsehood as an interior wound, and St. Teresa of Ávila declared that holiness begins with facing the truth about oneself (cf. Confessions X; Life, ch. 8). In our time, speech is cheapened—politicians spin, influencers exaggerate, families fracture through gossip. According to our Adorable Jesus, the remedy is straightforward language—a yes that is yes and a no that is no (cf. Mt 5:37). Both the speaker and the listener are freed by this honesty of love, not by severe rigidity.. To speak sincerely is to live as children of the God who is Light, where nothing is hidden or masked.

Living sincerity takes unique forms in every vocation, yet all are bound to the one Truth. Priests have the responsibility to proclaim the truth without hesitation and to nourish the faithful with the true teaching of the church, even if it means being rejected. (cf. CCC 2034) Religious, who have taken vows to become one with the community, show their honesty by protecting what they say and think. Every sincere word helps to keep the community united and removes the harmful whispers that divide people.. When vows are kept, disagreements are settled amicably, and kids witness parents speaking the truth with compassion rather than rage, married couples are demonstrating sincerity. Professionals—teachers, doctors, and lawyers—are put to the test on a regular basis because there is a strong temptation to distort, embellish, or obfuscate the truth in order to benefit from it. However, prophetic faithfulness is demonstrated by a doctor who gives an honest, however unpleasant, explanation, a teacher who refuses to deceive for promotion, or a lawyer who refuses to take on dishonourable contracts. Students and youth, immersed in a culture of digital masks, witness to Christ by daring to be authentic, resisting the lure of fabricated personas online. In every path, sincerity becomes a living Gospel: not an abstract principle, but a choice to echo Christ’s truth in ordinary words.

Yet sincerity is impossible without purification of the heart. Words flow from what lives within (cf. Lk 6:45). A heart filled with envy or resentment cannot produce healing speech. This is why Our Adorable Jesus calls us first to silence before speaking—silence that allows the soul to be cleansed in His presence. In Eucharistic adoration, the believer learns that the truest word is born from listening. Saints like Francis de Sales transformed countless lives by gentle, truthful words, but his power came from hours of silent union with God (cf. Introduction to the Devout Life). As a family, we can also learn this rhythm: a pause in prayer turns words into healing rather than responding to anger. To be sincere for the youth can be summoning the courage to say, “This is who I genuinely am,” regardless of society’s expectation of polished simulations. To be sincere for the leaders is to dismiss propaganda and, instead of praise, to bear the quiet gravitas of truth. Sincere words sometimes wound in the moment but heal in the long term. Like Christ, silent before His accusers yet unshaken in truth, we learn that holy speech is not about eloquence but transparency.

To live sincerity of speech is to share in Christ’s mission, for He revealed the Father without disguise, even when it led Him to rejection and the Cross (cf. Jn 18:37). The Church today must embody this witness across all states of life. Bishops and priests, heirs of the Apostles, must guard the deposit of faith with Tradition-rooted clarity, not cultural ambiguity, lest souls be misled (cf. CCC 2034). True leaders are like St. Athanasius and St. John Paul II in that, as genuine shepherds, they combine pastoral love with the teaching of true doctrine, thus leading the flock to Christ with safety. In order for religious communities' witness to become illuminating simplicity, they must allow prayer to season their words. Lay professionals must ensure contracts, business dealings, and teaching are transparent and just, refusing false euphemisms that conceal evil. Families must sanctify daily life by rejecting lies, gossip, and exaggerated speech, choosing words that heal. Even the elderly and the sick, often silent, preach sincerity by uniting their offering with Christ, whose silence on the Cross spoke more than words. Our Adorable Jesus entrusts each state of life with the mission of sincerity, so that together the Church’s voice may shine in a culture intoxicated with half-truths. In a fractured world, pure speech becomes prophetic: a testimony that Truth is not an idea but a Person. Through sincere words, spoken in love, every vocation becomes Eucharistic—transparent, real, and life-giving.

Prayer

Our Adorable Jesus, Eternal Word of truth, teach us sincerity across every vocation and state of life. Purify our hearts, silence our pride, and let our words flow in simplicity and love. May every “yes” echo Mary’s fiat, and every word we speak reveal Your living presence. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 269

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME II

I have given My messages in all parts of the world with My tears of

blood. Mankind is not conscious of this terrible reality! It is urgent.

My Divine Mercy will be followed by My Divine Justice.

My daughter, these are dark hours. Watch with Me in the Sacrament

of My Love. Listen to Me – pray a great deal and do reparation for

this poor mankind I have come amid.

The spirits are plunging deeper in darkness. Evil is triumphing and

everyone is withdrawing into his own shell altogether barren of an

unfaltering word.

My daughter, above all accept all whatever which could humiliate

you – I alone have the absolute right over you. Do not fear – I want

you to keep me awake in the prison of My tabernacle. I am so lonely

in so many empty churches. Do not be afraid of being belittled in

the eyes of others! I was abused and covered with shame in front of

everyone.

I want souls to be saved through the Sacrament of My Love. Heed

My Words from My Apostle of the last days. Pure and simple you

should be. Be sincere with your manner of speech, pure and simple

– your word should express what exactly you have in your heart.

I beg My Apostle of the last days to suffer out of Love of Me;

sacrifice and atone. Make Hosts for Me. I have made him a fervent

soul, light and salt of the Earth by means of his life and simplicity.

He has to follow Me to the point of his complete immolation. He has

to bear his cross as I bore mine out of Love of mankind.

My daughter, suffer out of Love of Me in the Blessed Sacrament.

Pray and forgive. With your prayers bring Me souls.

I beg My Apostle of the last days to make small Hosts – to do

reparation and penance. He must get them to pray. If there is no

prayer and My afflicted word is not heeded, continuous kidnappings

will take place; with bloodshed and streets covered with blood. The

souls are allied with Red Lucifer.

I have given My messages in all parts of the world with My tears of

blood. Mankind is not conscious of this terrible reality! It is urgent.

My Divine Mercy will be followed by My Divine Justice.

I bless you.

26th November 2009

2.55 a.m.

Vocation: A Divine Calling Beyond Occupation

Divine Appeal Reflection - 268

Today, consider in Divine Appeal 268: "But the condescending participation of doctors in the extermination of the defenceless human lives – My Eternal Father’s Majesty is outraged."

Our Adorable Jesus unmasks the terrifying paradox of human history: that grace, given as participation in God’s own majesty, can be desecrated when turned against Him. Medicine, law, politics, education, art, and science—all are luminous reflections of the divine Wisdom, entrusted to human hands for the defense of life and the building of the Kingdom. Yet when these are corrupted, they become tools of death and scandal. The Eternal Father’s outrage springs not from wounded pride but from the violation of His very image in man. As Lucifer perverted his angelic splendor into rebellion, so men, entrusted with holy vocations, twist them into weapons of desecration. Caiaphas abused priestly authority to condemn the Living Temple (cf. Jn 11:50). Pilate wielded the judge’s seat to sanction injustice. Judas exploited apostleship to betray the Bridegroom with a kiss. Such corruption is not merely personal sin but cosmic disorder: it poisons society, offends the Creator, and enslaves souls. To misuse a vocation is to betray the Giver of the gift Himself. This is why the cry of innocent blood (cf. Gen 4:10) resounds so violently in heaven when professions consecrated to life become machinery of death.

In luminous contrast, the saints demonstrate what occurs when one's calling is given over to grace. St. Thomas More demonstrated that justice is God's first concern by sanctifying the law by sealing truth with his blood. As a doctor and mother, St. Gianna Beretta Molla transformed medicine into a haven of life, giving her life to let her child live. St. John Bosco reclaimed education from utilitarian emptiness and infused it with a Eucharistic spirit, forming boys into apostles. St. Louis IX, as king, turned monarchy into service, becoming both ruler and saint. These holy ones prove that every vocation, when purified by grace, becomes an altar of sacrifice. Each profession is not secular by nature but sacred in destiny. To teach, to heal, to govern, to create—all are priestly acts when united to Christ, the High Priest who reconciles heaven and earth. The saint does not abandon the world but transfigures it, revealing that the workplace, the courtroom, the classroom, and the studio can all become extensions of Calvary when surrendered to God. Each vocation is a battlefield, a chalice of choice: either offered to God in oblation, or handed to the enemy as a tool of destruction.

The same drama unfolds today, where art, media, and science either unveil truth or obscure it with shadows. What God intended as instruments of light can just as easily be wielded as tools of deception. St. Paul reminds us that creation itself groans for redemption (cf. Rom 8:22)—and so do vocations, which ache to be reconciled in Christ. Every field, whether hospital or parliament, classroom or studio, courtroom or workshop, becomes a battlefield of consecration or desecration. The question remains as urgent as ever: will the gifts of God be offered back in love, or twisted into defiance? Each gift, if surrendered, becomes a sacrament of grace; if abused, a chain of bondage. Therefore, the battleground of our time is not just in our hearts but also in our professions: in courts, hospitals, legislatures, studios, and schools.. The question is urgent: Will the gifts of God be consecrated into light, or desecrated into darkness?

This Divine Appeal is not merely a warning; it is an invitation to Eucharistic reparation. Bread and wine, fruits of human work, when offered to Christ, are divinized. Likewise, professions—medicine, law, governance, teaching, art—when surrendered to Him, become sacraments of holiness in the world. To misuse these gifts is to repeat the betrayal of Judas, placing sacred trust at the service of death. To consecrate them is to imitate Mary, who placed her entire being at the disposal of God. Our Adorable Jesus calls us to a radical examination: are we offering our vocations upon the altar of self or the altar of God? Only when society bends its professions back to their true source—Christ, the Logos through whom all things were made—will the Father’s outraged Majesty be appeased. Until then, the Church must rise as intercessor, offering prayers, sacrifices, and hidden fidelity as reparation for wasted graces, that human work may once more become worship, and every vocation a hymn of glory to the Creator.

Prayer

Our Adorable Jesus, Judge and Redeemer of every vocation, we tremble before the outrage caused by wasted graces. By Your Cross and the witness of Your saints, consecrate our professions anew. Transform every work of law, art, medicine, science, and governance into incense rising before the Father’s throne. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

The Scandal of Immodesty

Divine Appeal Reflection - 268

Today, consider in Divine Appeal 268: "They go along the streets like animals without shame and they are blind because of the mire, their souls are possessed by Lucifer’s spirits."

Immodesty is not a superficial issue of taste, but a profound rebellion against the divine order, a spiritual sickness rooted in pride. The cry of the age—“my dress, my choice”—is a Luciferian echo of “I will not serve,” denying that the body is a consecrated vessel redeemed by Our Adorable Jesus at the price of His Precious Blood (cf. 1 Cor 6:20). The world teaches that freedom is exposing the body, yet Sacred Scripture reveals that after sin Adam and Eve instinctively clothed themselves (cf. Gen 3:7). To discard modesty is not liberty but blindness, surrender to the “mire” where souls walk like animals, as the Divine Appeal warns. Modesty is the protector of purity, as the Catechism teaches us (cf. CCC 2521–2523). Because it elevates body over spirit, desecrates what is sacred, and elevates self over God, immodest clothing is therefore not neutral. A culture parading shamelessness is not enlightened but enslaved, for the body becomes a tool of temptation rather than a temple of the Holy Spirit. True liberty is found not in flaunting the body, but in veiling it with reverence as a living offering to Christ.

Another excuse often whispered—“you don’t buy me clothes”—betrays not a lack of fabric but a famine of virtue. Modesty is not purchased in boutiques; it springs from reverence. Our Adorable Jesus crowned the widow’s two coins with eternity (cf. Mk 12:42), proving that heaven values the offering of purity above outward show. The saints—Francis, Clare, and Maria Goretti—radiated a splendor far surpassing earthly silk, for their very humility became their crown before God. Their witness proves that sanctity is not clothed in fashion but in purity of heart. Even the poorest garment, worn with reverence, shines eternally before Our Adorable Jesus. What is truly lacking is not fabric but formation: parents too distracted to guard innocence, mentors too timid to correct, formators too hesitant to thunder. The family is entrusted not merely with feeding bodies but with clothing souls in virtue; the Church is called to instruct, not to conform. When guardians fall silent, fashion becomes catechism, and Lucifer enthrones himself as teacher of youth. Silence breeds betrayal; only correction breathes protection.

Still others defend, “this is modern fashion,” or “to enjoy life,” or “we only live once.” But these phrases are snares of the tempter. Fashion, when corrupted, becomes Lucifer’s catechism, mocking shame and normalizing sin. To claim “we only live once” is to deny eternity, forgetting that every soul must stand before the tribunal of Christ (cf. Heb 9:27). “Enjoy life” without holiness is not joy but poison disguised as sweetness, a fleeting thrill that leaves the heart emptier. Our Adorable Jesus reveals the true blessedness: the pure of heart shall see God (cf. Mt 5:8). Joy without purity is illusion, love without reverence is lust, and fashion without modesty is regression to Eden’s fall, when the serpent whispered that nakedness meant freedom. Shame, however, was the very thing that served as humanity's defence, a curtain that indicated the necessity of salvation. Hence, immodesty is not innocuous; rather, it is an outright defiance of grace and nature. We are reminded by the saints that holiness endures, not style. Robes bathed in the Blood of the Lamb, rather than fashionable styles, are the clothes that last (cf. Rev 7:14).

A most dangerous deceit whispers: “I dress this way to find a soulmate.” Yet love won by immodesty is not covenant but conquest, not reverence but appetite. True spousal love reflects the union of Christ and His Church (cf. Eph 5:25). Our Adorable Jesus clothes His Bride in radiant garments of purity (cf. Rev 19:8), showing that authentic love arises from interior holiness, not exterior provocation. A spouse lured by indecency may admire the body but will not venerate the soul. Only modesty inspires covenantal reverence, safeguarding fidelity and permanence. Here, too, the Church and family bear grave responsibility: to teach that attraction rooted in lust leads to ruin, but love rooted in purity endures unto eternity. Parents must not remain silent, and formators must not shrink back, for false love breeds false unions, but purity forms holy marriages that mirror the divine covenant.

Even more alarming is the scandal of immodesty within holy places themselves, where reverence should burn most brightly. To approach the Eucharistic altar dressed as though entering a spectacle is to forget that one stands before the Living God, hidden yet truly present. To receive Our Adorable Jesus in such indecency is not mere carelessness but sacrilege, for the body itself becomes an instrument of irreverence. This offense wounds not only the Eucharistic Lord but also strikes at His priests and consecrated souls, whose purity is daily assaulted by fashions paraded within sanctuaries. Such displays are not neutral; they are Lucifer’s calculated strategy to profane what is most sacred, to desecrate the altar through the very bodies called to glorify God. The scandal reveals more than a lapse of decorum—it exposes a collapse of faith in the Real Presence and a growing blindness to the dignity of the priesthood. At its root, the crisis of immodesty is a crisis of adoration: when Christ is no longer loved as God, the holy is treated as common, and worship is emptied of awe. Only the restoration of purity, born of faith, can restore to our sanctuaries the radiant reverence due to the Eucharistic King.

Prayer

Our Adorable Jesus, Divine Bridegroom of pure souls, clothe us in the garment of modesty, that we may resist vanity and fashion’s deceit. Purify hearts enslaved by immodesty, heal those seeking love in error, and grant us the courage to mirror Your holiness in body and soul. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 268

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME II

The condescending participation of doctors in the extermination

of the defenceless human lives – My Eternal Father’s Majesty is

outraged.

My daughter, I am very hurt because mankind and nations follow the

way to perdition.

Pray, pray, pray! The souls struggle with the Red Lucifer who imprisons

them. He insinuates to them do not believe, they are lies, do not believe

in punishments! Pray and do penance. Listen well My daughter,

donations will be given to you in order to build the Holy Place of

Reparation where My Apostle of the last days will settle the “small

hosts” which atone and pray with fervour. Be prepared for the sacrifice

which I will ask from you; many swords will pierce your heart, you

must atone and make others atone for the many sins which are committed.

The evil mothers who kill their children in their wombs; the justice

of My Eternal Father is awesome and no doctor, no medicine can

cure the children, only My Eternal Father can do all things. But the

condescending participation of doctors in the extermination of the

defenceless human lives – My Eternal Father’s Majesty is outraged.

I suffer the pain of the snuffed out lives of defenceless creatures, so

many human lives thrown down the drains that cry out for vengeance

before God My Eternal Father.

My daughter, don’t lose My precious time for salvation of mankind.

I speak to My Apostle of the last days, he must echo out – speak

out. Violence and drugs have destroyed the youth. The Red Lucifer

has taken possession of their hearts and instigates them to believe

that My Eternal Father does not exist. They go along the streets like

animals without shame and they are blind because of the mire, their

souls are possessed by Lucifer’s spirits.

My Apostle of the last days has to be prepared to climb up to Calvary.

He must tell souls My Divine Mercy is immense. Their repentance

is sufficient.

My Divine Mercy will be followed by My Divine Justice.

I bless you.

3rd September 2009

3.00 a.m.

Victory Over the Red Lucifer

Divine Appeal Reflection - 267

Today, consider in Divine Appeal 267: "... My Eternal Father has promised victory over the Red Lucifer who leads people to deny Him and I, and My Mother of Mankind will crush the infernal dragon’s head."

The Eternal Father’s promise to grant victory over the Red Lucifer is not symbolic consolation, but the very architecture of salvation history. From Eden’s first prophecy—where enmity was declared between the Woman and the serpent (Gen 3:15)—to the apocalyptic vision of the radiant Woman who bears a Child opposed by the dragon (Rev 12:1–6), Scripture unveils a cosmic drama inscribed into creation itself. Lucifer embodies not mere disobedience, but the distortion of freedom, an angelic intellect that exalted self over communion with God. As the Catechism reminds us, however, divine providence places a cap on his authority (cf. CCC 395). Mary enters this battleground as the modest and spotless vehicle that the Eternal Word takes in human form. In her fiat, heaven bends low, and through her, majesty embraces littleness. She becomes the counterpoint to Eve, in whom fracture entered, for in her obedience, healing begins. The crushing of the serpent, therefore, is not postponed to the end of time alone, but inaugurated already in the Incarnation and sealed at the Cross.

Calvary is the luminous center where this crushing takes form. The Cross—seemingly defeat—is the paradox of Lucifer’s humiliation. Christ, by embracing death, disarmed principalities and powers, making a public spectacle of their emptiness (Col 2:15). At the foot of the Cross, Mary stood, not passively, but fully united to her Son’s sacrifice (Jn 19:25–27; cf. CCC 964). Preserved from original sin (cf. CCC 491), her immaculate obedience is the heel pressing upon the serpent’s pride. This mystery is re-lived in the Rosary, where each bead is a blow of humility against arrogance, each Hail Mary a proclamation that God lifts up the lowly. Saints like Louis de Montfort foresaw that in the final times, hidden apostles, as Mary’s heel, would participate in her maternal triumph. Evil, the Fathers taught, is not a substance but a parasite, destined to dissolve before grace. Thus, Mary’s fiat is not weakness but God’s chosen weapon, showing that obedience is stronger than rebellion.

Revelation also warns us that the dragon’s fury persists against the children of the Woman—those who bear witness to Christ and keep His commandments (Rev 12:17). In our age, this rage takes concrete forms: atheistic ideologies that deny transcendence, relativism that corrodes truth, materialism that enthrones the self, and violence that desecrates life. The Catechism names atheism as among the gravest maladies of our time (cf. CCC 2123–2125). Yet against these forces, Mary manifests true freedom—freedom as gift, not self-assertion. In her, love enlarges the soul rather than constricts it. St. Maximilian Kolbe saw her as entirely transparent to God’s design, a mirror of His will. To entrust ourselves to her is to share in her heel’s victory over the serpent, for she leads us into her Son’s obedience, forming us as living icons of His triumph.

This victory is not only foretold but made present in the heart of the Church’s sacraments. In Baptism, our Adorable Jesus Himself crushes the serpent’s claim, breaking the chains of sin and marking us with the seal of divine adoption (cf. CCC 1237–1243). In the Eucharist, He continues the crushing of Lucifer’s head, for each Mass makes present His once-for-all sacrifice that disarmed the powers of darkness (cf. Col 2:15). Mary, inseparably united to Him, participates as the Woman promised from the beginning (Gen 3:15), her immaculate heel pressing down in union with her Son’s victory. Thus, it is truly our Adorable Jesus—the “I” of the Divine Appeal—who defeats the dragon, yet He does so with His Mother beside Him, as the Eternal Father ordained. And in this mystery, the Church is not passive: we, as Christ’s Body, must allow His triumph to shape our lives, cooperating through prayer, sacramental fidelity, and Marian devotion.

Even now the crushing is visible for those with eyes of faith. When Eucharistic processions move through streets, our Adorable Jesus radiates silent judgment upon idols, shattering the hidden dominion of darkness. When Marian pilgrimages, processions, or consecrations are undertaken, the Mother’s heel descends again, pressing down the serpent’s head with quiet force. Scapulars, medals, novenas, and rosaries are not trinkets or repetitions, but mystical weapons in the Father’s arsenal, striking blow after blow through the obedience of His children. Yet this battle does not unfold without our cooperation. Every humble fiat, every renunciation of sin, every act of charity allows Christ and Mary to extend their crushing into history. Without our consent, grace knocks but remains unopened. With it, the dragon writhes, for he is already judged. Thus, the Father’s promise is alive: our Adorable Jesus, with His Mother of Mankind, is crushing the infernal dragon’s head today—but He asks us to lend our heel to theirs, until the final victory dawns and the Bride descends radiant with glory (Rev 21:2).

Prayer:

Our Adorable Jesus, eternal Victor over the dragon, we entrust ourselves to You through Mary, the Mother of Mankind. May her heel crush pride in our hearts, and may her fiat echo in our lives. Keep us faithful in Your sacraments until Your Father’s promise shines in eternal light. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Recovering the Fiat

Divine Appeal Reflection - 267

Today, consider in Divine Appeal 267: "Pray for My Apostle of the last days for he has to fight the ancient enemy of mankind with the weapons of Faith and unity to counteract on the cry of the Red Lucifer. But to serve My Eternal Father, he has to make others repeat and repeat: 'MAY IT BE DONE IN ME ACCORDING TO YOUR WORD' ".

The Fiat — “May it be done in me according to Your word” (cf. Lk 1:38; CCC 494) — is heaven’s seal upon earth, the decisive yes that overturns the rebellion of Eden. It is not only Mary’s response but the golden thread through salvation history: Abraham leaving his homeland (cf. Heb 11:8), Peter abandoning his nets (cf. Mt 4:20), Paul falling blinded yet rising as an apostle (cf. Acts 9:6). The yes of man to God is the fracture healed, the gulf bridged, the will of earth bowed into harmony with heaven. Even Christ Himself, in Gethsemane, whispered the eternal Fiat — “Not My will but Yours be done” (cf. Lk 22:42), making obedience the weapon that disarms sin (cf. CCC 2825). Our Adorable Jesus shows that victory is not grasped by power but yielded through surrender. Without this consent, faith withers into opinion and unity disintegrates into self-interest. According to Matthew 21:28–31, authentic sonship shines not in lips that promise but in hearts that obey. The fiat, then, is no passing phrase but the summit of discipleship—a blazing yes sealed in fidelity, carved in sacrifice, and radiant with love stronger than death itself.

The Fiat in the family is the living covenant through which divine unity becomes flesh. Spouses echo Mary’s assent when they daily embrace fidelity, mirroring Christ’s parable of the house built on rock that withstands storm and flood (cf. Mt 7:24–25). Joseph gave his Fiat in silence when he obeyed the angel, receiving Mary and protecting the Child (cf. Mt 1:24; CCC 532). Ruth’s pledge to Naomi (cf. Ruth 1:16–17) prefigures the covenantal yes that binds family in God’s plan. Yet how many households now abandon this Fiat through divorce, unfaithfulness, and pride? The domestic church is torn when self-will replaces sacrifice, when children cast aside reverence (cf. Eph 6:1–3), and when familiarity with grace erodes awe. Still, the parable of the prodigal son (cf. Lk 15:11–24) assures that the Father’s mercy restores the broken yes, clothing repentant hearts in new garments of fidelity. Families recover Fiat not in grand gestures but in hidden obediences: a father’s quiet prayer before labor, a mother’s endurance of suffering, a child’s act of honor. In these secret offerings, our Adorable Jesus builds new Nazareths where His light dwells, making every home a cradle of divine unity and a fortress against the culture of self.

For priests and consecrated souls, the Fiat is not optional but the very altar upon which their existence rests. Samuel’s cry, “Speak, Lord, for Your servant is listening” (cf. 1 Sam 3:9), resounds in every vocation entrusted with proclaiming God’s Word. Peter gave his Fiat at the lake (cf. Mt 4:19–20), faltered in denial, yet was restored by Christ’s thrice-asked question of love (cf. Jn 21:15–17), showing that surrender is refined through trial. Consecrated life is the parable of the hidden treasure (cf. Mt 13:44), selling all for the pearl of infinite worth. But today, worldliness, scandal, and routine threaten to erode this sacred yes. Priests risk treating Calvary as mere ritual rather than eternal sacrifice (cf. CCC 1367). Religious risk exchanging their first love for comfort. Yet the path of recovery is the same: kneeling again before the tabernacle, confessing weakness, embracing humility. Paul declared, “It is no longer I who live, but Christ who lives in me” (cf. Gal 2:20) — the perfect Fiat of priestly identity. In our Adorable Jesus, the hidden fidelity of consecrated souls silently sustains the Church, their daily yes a shield against the gates of hell and a fountain of unseen grace for all mankind.

The Fiat among youth and laity is tested in the furnace of modern noise, where pleasure, distraction, and false freedoms cry louder than truth. The rich young man departed in sorrow, bound by what he could not surrender (cf. Mt 19:22), while Matthew, at a single call, rose in freedom (cf. Mt 9:9). Two destinies: one chained, one released. The sower’s warning resounds (cf. Mt 13:22), as vices and corruptions still suffocate souls. Yet holiness breaks forth in the smallest offerings—the widow’s two coins, Andrew’s humble witness—hidden seeds whose silent fruit reaches into eternity. Today, youth say Fiat in chastity, integrity, and courage against peer pressure. Lay faithful consent in workplaces when they uphold justice, in families when they forgive, in society when they resist deception. Each yes, though hidden, is an act of eternal weight. In our Adorable Jesus, the Fiat transfigures ordinary lives into altars, making students prophets, workers missionaries, parents silent martyrs of fidelity. This is the unity that counters division: millions of surrendered wills forming one voice of consent before the Father, echoing Mary’s everlasting yes.

The abandonment of the Fiat is the silent tragedy of our age. Familiarity breeds contempt: Christ dismissed in Nazareth as mere carpenter (cf. Mk 6:3–6), the Bridegroom neglected by the foolish virgins who slumbered without oil (cf. Mt 25:1–13). Even Apostles faltered: Peter denied, Thomas doubted, yet both were restored through mercy. So too today, countless souls exchange surrender for indifference, prayer for distraction, sacrament for habit. But recovery begins in awe. Repentance (cf. CCC 1428), the sacramental encounter, and deliberate acts of faith reignite the flame. A worker offering honest labor, a mother bearing silent pain, a youth choosing purity — these are fiats as radiant as Abraham’s, as decisive as Paul’s. The Spirit rekindles the remembrance that every Eucharist is Calvary (cf. CCC 1367), every prayer a covenant with the living God (cf. CCC 2568). In our Adorable Jesus, the abandoned Fiat rises from ashes, becoming fire. It burns away pride, binds divided hearts, and silences the cry of Lucifer. This yes — small, hidden, faithful — is the cry of unity, the anthem of eternity, and the weapon by which heaven conquers earth.

Prayer

Our Adorable Jesus, Eternal Fiat of the Father, awaken in us the courage to say with Mary, with Abraham, with every saint: “Let it be done.” Heal families torn by pride, rekindle priests with awe, strengthen youth against deception, and anchor the Church in fidelity. May every soul echo Your eternal yes. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Weapons of Faith and Unity

Divine Appeal Reflection - 267

Today, consider in Divine Appeal 267: "Pray for My Apostle of the last days for he has to fight the ancient enemy of mankind with the weapons of Faith and unity to counteract on the cry of the Red Lucifer."

Faith and unity are not abstract virtues but the weapons by which the Church resists deception, overcomes familiarity, and stands unshaken before false modernization. When reverence awakens, families, priests, and nations rediscover that only in our Adorable Jesus can hearts remain one and faith endure. The ancient enemy does not always roar; often he whispers. He corrupts souls not through open hatred but through dullness. Familiarity erodes reverence—when prayer becomes routine, when Scripture is read without listening, when the Holy Mass is endured rather than adored. The devil triumphs not by fiery rebellion but by sleep. He blinds us to the divine by convincing us that we already know it. Just as Nazareth dismissed Christ as “the carpenter’s son” (cf. Mk 6:3–6), so too do many today reduce Him to habit, forgetting that every Eucharist is Calvary and every prayer an embrace with eternity. Souls across every state of life are vulnerable: consecrated men and women risk making the altar a duty instead of a sacrifice, parents risk treating children as burdens rather than gifts, and workers risk seeing their daily labor as toil instead of vocation. Familiarity dulls reverence, and reverence lost strangles faith. The remedy is wonder—choosing each day to awaken awe before the hidden God who abides with us. Faith restores vision, unity awakens reverence, and the smallest act of love becomes radiant. In our Adorable Jesus, the ordinary is never empty—it is eternal clothed in simplicity.

Within families, familiarity corrodes unity. Spouses stop cherishing one another, forgetting the sacrament that once bound their covenant. Parents, overwhelmed by routine, lose sight of the sacred act of soul formation, while children, numbed by today's distractions, withhold honor and obedience. Divorce, born of indifference and pride, often begins in subtle loss of awe—when the marriage bond is taken for granted. Consecrated souls face the same temptation. Religious vows, luminous at profession, can become mechanical if the heart ceases to see them as a covenant with Christ. Priests too risk approaching the altar as mere obligation, forgetting that it is the very sacrifice of Calvary made present. This deception is refined: the devil does not ask us to reject Christ but to treat Him as common. Yet the family is not ordinary—it is a sanctuary; vows are not duties—they are flames; the priest’s Mass is not routine—it is eternity entering time. Across all vocations, the fight against this enemy is vigilance. To see anew each day the presence of God, to awaken gratitude, and to choose reverence. In our Adorable Jesus, love overcomes dullness, vows regain their fire, and families rediscover holiness as their daily bread.

Society too has fallen asleep under the weight of familiarity. In governments, corruption no longer shocks—it is expected. In culture, sins once shameful are normalized, clothed in glamour, and paraded as progress. Even violence and injustice lose their sting because they have become familiar. The ancient enemy deceives by numbing conscience until the extraordinary evil becomes ordinary background noise. In this numbness, prostitution is dressed as freedom, divorce as empowerment, greed as success. But when sanctity is forgotten, profanity flourishes. The community loses sight of what is sacred when families cease to pray, when leadership abandons truth, and when citizens resign themselves to falsehood as a given. Yet God calls every state of life to resist by faith and unity. Politicians who see their role as stewardship, teachers who inspire souls beyond exams, parents who guard innocence, priests who keep reverence alive—all fight this silent battle. Faith sharpens the heart, unity strengthens resistance, and awe reawakens the soul. Society will be renewed not by louder ideologies but by hearts refusing to be lulled asleep. In our Adorable Jesus, every vocation regains dignity, every role becomes holy, and even the smallest act of truth breaks the chains of cultural familiarity.

Layered over familiarity is the seduction of false modernization. Our age crowns novelty as god, demanding that truth bend to fashion and holiness bow before convenience. Churches are tempted to dilute doctrine for applause, families shape values by social media trends, and governments redefine morality with each election. Modernization whispers that what is ancient is irrelevant, that fidelity belongs to yesterday, and that Christ Himself must adapt to culture. But truth cannot be modernized. The Gospel cannot be edited. Our Adorable Jesus is not of this time or that time, not of fashion, but of eternity. He is the same yesterday, today, and forever (cf. Heb 13:8). Science and progress are gifts when rightly ordered, yet when enthroned above God, they become idols—modern towers of Babel collapsing under pride. The Church does not fear what is new; she has always baptized cultures. But she trembles when novelty replaces fidelity. The saints across centuries, whether hidden in deserts or radiant in digital cities, testify that only the Cross endures. Across vocations, the battle is the same: to resist deception by anchoring hearts not to shifting sands but to the eternal Rock. In our Adorable Jesus, time bows before eternity, and fashion dissolves before truth.

Prayer

Our Adorable Jesus, awaken us from the sleep of familiarity and protect us from the lies of false modernization. Renew reverence in priests, fidelity in families, and faith in society. Anchor us in Your eternal truth, that faith and unity may triumph over deception. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 267

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME II

The word of My Eternal Father addresses everyone to do penance

and pray! Every soul should embrace the image of My heart.

My daughter, pray a great deal, these are dark hours. Keep watch

with Me in the Sacrament of My Love. I thirst for souls like a beggar

– I beg you to cloister souls in your heart.

The word of My Eternal Father addresses everyone to do penance

and pray! Every soul should embrace the image of My heart.

Pray for My Apostle of the last days for he has to fight the ancient

enemy of mankind with the weapons of Faith and unity to counteract

on the cry of the Red Lucifer. But to serve My Eternal Father, he

has to make others repeat and repeat: “MAY IT BE DONE IN ME

ACCORDING TO YOUR WORD”.

My daughter, My Eternal Father has promised victory over the Red

Lucifer who leads people to deny Him and I, and My Mother of

Mankind will crush the infernal dragon’s head. If only mankind

would return to My Heart of burning Love and Divine Mercy. To the

contrary, flames will be cast down from heaven which will destroy

all sinners: abysses, mountains and flaming lava will swallow up the

entire villages. Earthquakes, floods, electrocutions, tempestous seas,

suicides, drugs and illness of all kinds.

I speak to the Apostle of the last days and make his word to echo

throughout. I am very hurt because mankind and nations follow

the way to perdition. Materialism advances on all sides with

unbridled corruption and has pushed mankind toward frightful

abyss of devastation. Immersed in a chain of scandals, the world is

a swampland of muck and mire. It will be at the mercy of the most

severe trials of Divine Justice.

I will not be mocked forever. Pray, Pray, Pray and do penance!

I bless you.

27th August 2009

3.50 a.m.

The Dragon of Drugs

Divine Appeal Reflection - 266

Today, consider in Divine Appeal 266: "The exuberance of prostitution together with divorce, drugs, free extermination of the poor and the innocent babies in the sewers, crimes of all kinds."

The sacred history reveals a constant pattern: when man rebels against God, he numbs himself with intoxication. Noah, though chosen to renew the earth, became shamed by wine (cf. Gen 9:20–21). Lot, through drunkenness, lost his vigilance and fell into corruption (cf. Gen 19:33–35). The prodigal son dissipated his inheritance in a haze of revelry until he woke in a trough of misery (cf. Lk 15:13–16). The world of today reflects this decline: syringes beneath quivering veins, bottles in the hands of the hopeless, and gatherings full of laughter that conceals weeping. The various forms of intoxication include stimulants, alcohol, drugs, and, more recently, pills and potions that promise energy, self-assurance, escape, or fake beauty. However, each false chalice depletes the soul, disrupting families, robbing reason, and degrading the body's temple. The true chalice was lifted at Calvary: Our Adorable Jesus, who drank gall and vinegar (cf. Mt 27:34) to heal all who reach for counterfeit drinks. Only His chalice intoxicates with love without shame, filling man not with despair but with divine joy. The dragon of this age seduces with poisoned cups, but Christ offers the cup of salvation that restores man’s dignity.

The saints bear radiant witness that no chain of addiction is stronger than the fire of grace. St. Augustine, once enslaved by passion and wandering through shadows, discovered the splendor of divine truth only after his long exile of the heart. From ruin God raises saints. Venerable Matt Talbot, bound by alcoholism, turned to prayer and adoration, transforming weakness into strength.St. Camillus de Lellis, once enslaved by gambling and drink, became a healer of the sick. Like the prodigal son (cf. Lk 15:20), even the most broken can rise, for our Adorable Jesus meets souls in their lowest depths to lift them into sanctity. Our Adorable Jesus does not reject the addict; He bends low in mercy, weeping, calling, and raising them into new dignity. Grace reshapes chains into crowns, ruins into relics of holiness. Where drugs and lust promise thrill but leave desolation, Christ pours out the new wine of the Spirit (cf. Eph 5:18)—a joy that does not decay. The saints who once fell intercede now as blazing beacons, proving to every addict that holiness is not a dream, but a destiny.

The dragon of drugs today disguises himself not only in narcotics or alcohol, but also in pills and chemicals meant to manipulate the body. Steroids promising strength destroy both body and soul. Hormonal poisons labeled as “family planning” numb consciences and sterilize marriages, replacing fruitfulness with barrenness. Slimming drugs and artificial enhancers reflect a culture drunk on appearance, bowing to the idol of body-worship instead of honoring the Creator. Young men destroy their health for muscle; young women poison their bodies to conform to screens and false ideals; even consecrated souls risk silence or compromise, numbed by the desire to avoid confrontation. This too is drunkenness—not of wine, but of vanity and fear. Just as Lot’s intoxication exposed him to corruption, so too does this modern intoxication expose families and even the Church to wounds. Our Adorable Jesus, who was stripped of His appearance and beauty on the Cross (cf. Is 53:2–3), shows that true glory is not in body manipulation but in the radiant beauty of holiness. He calls this generation to sobriety: to honor the body as temple, not idol; to embrace life as gift, not burden; to seek His chalice, not the dragon’s counterfeit.

The path out of this poisoned age is not in exchanging one drug for another, nor in willpower alone, but in returning to the living source of peace: Christ Himself. Stress is not conquered by bottles, syringes, or pills, but by resting upon His Sacred Heart, where every burden is lifted (cf. Mt 11:28). The deepest therapy is Eucharistic adoration, where silence heals what noise inflames. The truest antidepressant is the Rosary prayed with faith, where Our Lady wraps souls in maternal strength. The greatest detox is confession, where shame is washed by Blood, not hidden in chemicals. Families must rediscover meals of simplicity, prayer at night, and charity in small acts—these heal more surely than stimulants. For young people, the truth must be repeated: your body is not a canvas for the market to sculpt, but a masterpiece of God, holy and sufficient as it is. True strength is in virtue, not steroids. True beauty is purity, not artificial reshaping. True relief is in Christ, not chemicals. He is no counterfeit drug; He is peace, He is freedom, He is life. In Him, man discovers that sobriety is not emptiness but fullness, not lack but glory.

Prayer:

Adorable Jesus, Chalice of salvation, rescue the drunkard, heal the addict, free those enslaved to vanity and false drugs. Purify Your Church, awaken priests and consecrated from compromise, and intoxicate us only with Your Spirit. Let our fasting and adoration become reparation for this drugged world, until sobriety reigns in You. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

The Dragon of Divorce

Divine Appeal Reflection - 266

Today, consider in Divine Appeal 266: "The exuberance of prostitution together with divorce, drugs, free extermination of the poor and the innocent babies in the sewers, crimes of all kinds."

Divorce is more than the breaking of human promises; it is a shadow cast upon the mystery of covenant itself. From the beginning, marriage was not man’s invention but God’s sacrament—an indissoluble union of two who become one flesh (cf. Gen 2:24). This sacred union was to mirror Christ’s unbreakable fidelity to His Bride, the Church (cf. Eph 5:25–32). Yet when divorce occurs, it tears not only human hearts but also the icon of divine faithfulness. It becomes a living contradiction to the covenant written in Blood upon the Cross. Divorce is the dragon's victory, a false whisper that love can fade, sacrifice is pointless, and faithfulness is unattainable. It creates disillusionment in communities, mistrust in youngsters, and resentment in families. And yet, Our Adorable Jesus, betrayed and abandoned even by His closest friends, transforms betrayal into redemption. To souls broken by divorce, He does not condemn; He extends His pierced hands, saying: “Remain in My fidelity, for I will never leave you.” In His Sacred Heart, no covenant collapses, no promise is forgotten. The dragon divides, but Christ unites.

The collapse of many marriages begins not in the courtroom but long before the altar. Many enter marriage without discernment, driven by the clamor of lust, the pressure of age, or the false security of wealth and status. The heart seeks not the will of God but the satisfaction of fleeting desires. Lust dresses itself as love; desperation disguises itself as destiny; materialism whispers that comfort is more important than fidelity. Thus, the house is built upon sand, and when storms come—poverty, illness, betrayal—it collapses (cf. Mt 7:26–27). This is the dragon’s strategy: to entice souls into unions not rooted in Christ, to bind covenants with ropes of passion rather than the seal of grace. Those who seek advice, fast, pray, and discern slowly, however, set themselves up on the rock. The saints taught that genuine vocation springs from trust, purity, and calm rather than from loneliness, fear, or despair. Marriage, where love assumes the form of the Cross, is a road of sanctification rather than an escape. When sought for comfort or material gain, it mutates into restless illusions and broken expectations, where the dragon roars. Yet Christ the Bridegroom reveals fidelity as divine, calling couples to holiness through crucified, covenantal love. Souls must be taught again: covenant is sacred, not negotiable.

Divorce causes wounds that spread like pond ripples. Children end up being the silent victims, whether they are divided between their parents, suffering from guilt, or becoming cynical about love in general. Parents themselves carry deep scars: one abandoned, feeling worthless, the other perhaps hardened in self-justification. Families fracture into bitterness, and the domestic Church is shattered. Communities are left weaker, for when families disintegrate, societies lose their foundation. Divorce is never a private matter; it is an open wound in the Body of Christ. And yet, Our Adorable Jesus transforms even devastation into grace. He, who was Himself abandoned, mocked, and forsaken, calls the divorced to unite their pain with His Cross. In Him, rejection becomes intercession, and loneliness becomes communion with His Sacred Heart. Divorce may scar, but it cannot have the final word. The dragon may roar, but the Lamb still reigns. For those who feel cast aside, Christ whispers: “You are still mine.” For children scarred by broken homes, He promises to be the Father who never abandons. Healing will not erase the wound, but grace can transform the scar into testimony. In His mercy, broken families can become hidden altars of reparation for a world addicted to betrayal.

Christ provides companionship to divorced people who feel abandoned by using widows and saints who have experienced great loss and turned it into holiness. After becoming a widow in her youth, Anna the prophetess devoted her life to fasting and prayer in the Temple until she saw the Messiah (cf. Lk 2:36–38). Early widowed St. Elizabeth of Hungary demonstrated that bereavement can blossom into holiness by choosing poverty and helping the underprivileged. Before becoming an intercession for impossibly difficult causes, St. Rita of Cascia patiently and faithfully endured an abusive marriage. Their lives proclaim a truth: human loss does not end vocation; it can purify it. Divorce, though never God’s will, can become the place where grace proves stronger than betrayal. To those abandoned, Christ Himself becomes the Bridegroom who never forsakes. To those who mourn shattered promises, He says: “I am the Promise that cannot fail.” Like widows, divorced people can serve as fidelity prophets in a culture where promises are broken—witnesses to the fact that love based on Christ is more powerful than betrayal. A chalice of prayer for the restoration of marriages and the healing of families worldwide is created when their suffering is combined with His.

The Church cannot be silent before the dragon of divorce. This evil thrives when vows are trivialized, when lust is exalted, when materialism seduces hearts, and when discernment is cast aside. To resist, we must reclaim holy preparation: young men and women must be taught to discern patiently, to test love in the fire of prayer, to fast and ask for wisdom, to place fidelity above attraction, and sacrifice above comfort. Married couples must renew their covenants daily through prayer, forgiveness, and sacramental grace. And the divorced must be embraced, not rejected—called to transform their pain into intercession, their tears into reparation. Fasting must become our weapon of restitution for broken covenants; Eucharistic adoration, our strength against temptation; the Rosary, the chain that binds families to Mary’s protection. May the Church rise as a prophetic witness. Let it fearlessly claim that marriage is holy, divorce is destructive, and that grace is stronger than despair. In the end, the Lamb who was slain will slay the dragon, and every covenant purified in His Blood shall eternally shine. Until then, let us repair, so that fidelity may dawn upon a culture addicted to broken vows.

Prayer:

Adorable Jesus, Eternal Bridegroom, heal all wounds caused by divorce. Strengthen the broken, console the abandoned, and guide the young to discern their vocation with purity and patience. Through the intercession of holy widows and saints, may every soul rediscover in You the covenant that never fails. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

The Dragon of Prostitution

Divine Appeal Reflection - 266

Today, consider in Divine Appeal 266: "The exuberance of prostitution together with divorce, drugs, free extermination of the poor and the innocent babies in the sewers, crimes of all kinds."

The evil of prostitution in our age is no longer confined to the brothel or the street corner. It has become a subtle network of seduction woven into society’s fabric, preying especially on the young and vulnerable. Girls are lured with promises of a better life, “sponsorships,” or even false notions of empowerment, only to be trapped in cycles of exploitation and self-loathing. Young men too, desperate for validation or provision, are lured into transactional relationships. Even those who say, “I also have sexual feelings,” justify degradation as liberation, while in truth they enslave themselves to the very sin they claim to master. Prostitution at its root is not about pleasure; it is the selling of one’s body and soul for something less than God’s promise. The dragon whispers that survival requires compromise, but Christ shows that life flows from faithfulness, not betrayal. Those enslaved are not beyond redemption: the tears of the woman who anointed Jesus’ feet (cf. Lk 7:37–38) are proof that brokenness can become adoration. Let fasting be our reparation, the Rosary our weapon, and Eucharistic adoration our restoration. For only Christ can turn what was sold into what is sanctified, making even the most wounded soul radiant in His mercy.

One of the most hidden yet destructive forms of prostitution lies in professional spaces. Many, desperate for work, promotions, or business opportunities, are pressured into selling their bodies as an unspoken “requirement” for advancement. What is called networking becomes seduction; what is offered as mentorship often masks exploitation. Here, prostitution is not only physical—it is spiritual, as ambition is prostituted for gain and dignity is sacrificed for desperation. Yet Our Adorable Jesus is not the God of desperation. He is the Lord of Providence, who feeds the sparrows (cf. Mt 6:26) and clothes the lilies without demanding their corruption. To those tempted to believe that survival requires selling themselves, Christ speaks firmly: “You are not merchandise; you are My temple.” The evil is not only in the act itself, but in the lie that God cannot provide, that the Cross cannot sustain, and that hope must be bought with sin. The Church must rise as a sanctuary for such souls, teaching that true security is found not in compromise but in surrender to Divine Providence. We must form Catholics who would rather suffer want with Christ than prosper in chains.

The dragon of prostitution hides also in festivity—parties, family gatherings, social and corporate events—where drinking, music, and fashion conspire to normalize impurity. Young women are pressured to expose more of themselves, while men are urged to pursue conquest as if it were achievement. Predators exploit vulnerability, turning joy into a marketplace. Even cultural and family events, which should honor unity, often fall into drunkenness and lust. When the human body is commodified, community itself is corrupted, and family becomes a stage for the very evil it should protect against. Yet Christ invites His people to reclaim festivity. At the Cana wedding feast, the sanctifying Presence of God—rather than lust—was the desecrating principle (cf. Jn 2:1–11). Celebrations are genuinely conceivable, so there may be dancing for happiness, music to uplift the soul, fruitful discussions, and moderation that honours God. We could sanctify the celebration by prioritising prayer, permitting confession and fasting to purify the feast, and upholding the dignity of every individual rather than attributing the problem to it. In order to demonstrate that joy without corruption is not only conceivable but also radiant, holiness must infiltrate the areas where evil currently rules.

To every soul trapped in prostitution—whether in hidden alleys, in desperate business exchanges, or in the silent compromises of social events—Christ speaks not with condemnation but with tears of love. The woman caught in adultery (cf. Jn 8:3–11) heard Him say, “Neither do I condemn you,” and Mary Magdalene, once enslaved, became His first witness after the Resurrection (cf. Mk 16:9). To the modern soul who thinks, “I have no choice,” Our Adorable Jesus says: “I am your choice. I am your Bread, your Providence, your shelter.” He is not for desperation, but for redemption. He does not demand that you sell yourself for survival; He promises that those who seek first His Kingdom will not be abandoned (cf. Mt 6:33). The Church, then, must not act as accuser but as refuge: building safe houses, offering confession as healing, and surrounding the broken with communities of mercy. Fasting by the faithful becomes intercession for those enslaved, while Eucharistic adoration purifies even the darkest shame. Christ alone has the power to rewrite the story of the enslaved, turning tears of despair into tears of worship, and chains into crowns.

The world will not cease to glamorize prostitution in all its forms—street trade, sponsorships, transactional jobs, seductive gatherings—because the dragon delights in a culture that sells what God has sanctified. Yet Christ calls forth a remnant: those who will resist even unto ridicule, who will fast as reparation, who will pray the Rosary as battle, and who will adore the Eucharist as their source of strength. These are the souls who will not bow to desperation, for their hope is anchored in Providence. They will teach by witness that it is better to lose a job than to lose the soul, better to live in poverty with Christ than in luxury with chains. Mary, who crushed the serpent’s head (cf. Gen 3:15), intercedes for such courage. St. Michael defends such fidelity. The dragon will rage, but saints are not bought—they are already purchased by the Blood of the Lamb. In this late hour, the world trembles at the edge of the abyss, but a purified Church will shine brighter than ever. Our wounds, offered to Christ, will become torches guiding enslaved souls home.

Prayer

Adorable Jesus, Lover of purity and Savior of the lost, look with mercy upon all enslaved in prostitution of body and soul. Rescue the young, heal the broken, and strengthen us to offer fasting as reparation. Through Your Precious Blood, may holiness triumph where darkness once reigned. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 266

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

VOLUME II

The devil instigates them: That My Eternal Father does not exist!

How much pain I feel.

My daughter, pray a great deal, watch with Me in these dark hours.

My Eternal Father is profaned also in Sacred Places. He has been

forgotten and denied by so many souls!

Evil grows to monstrous proportions for those who have the duty

of stopping this desolating course of immorality! This Earth will

change but nothing is done to change evil!

The majority of the souls I entrusted souls have degraded the nobility

of their ministry through living in superficiality and not holding fast

to the greatness of the gifts received with an exaggerated freedom

and without scruples. The devil instigates them: That My Eternal

Father does not exist! How much pain I feel.

I speak to you amid the tears of blood, pray, pray, pray. The Red

Lucifer works in strongest infernal legions of My strong Rock in

Rome infiltrated into Vatican, marching amid the ranks of high

prelates. My daughter, pray so that My Eternal Father may shorten

the black hour of this tremendous justice for those self-seeking

persons. The exuberance of prostitution together with divorce,

drugs, free extermination of the poor and the innocent babies in the

sewers, crimes of all kinds.

Mankind does not want to listen to My words and My Divine

sentence weighs down upon them how much pain to Me. What

could I have suffered for this mankind.

My daughter, meditate on this: My Eternal Father is Justice and

Power. Mankind have still time to detain His hand and if you do

not convert yourselves there will be in all the streets atomic bombs,

plagues, floods, earthquakes, demolition, eruptions, homicides. It is

horrible to fall into My Eternal Father’s hands!

I urgently ask My Apostle of the last days to call everyone to prayer

and to do much penance, to assist Holy Masses of Restitution, to

make chains of Rosaries of Prayers and Holy Communions!

I speak to My Apostle of the last days. I will give him a word and

with it he must lead all souls along the straight path!

Many souls are lost but he must help them! Many swords will pierce

his heart and he has to be disposed to climb up to Calvary!

My Eternal Father has entrusted this work to him because he must

reconcile souls and save them! I will send persons who will help him

and will love him very much. My daughter, I want your complete

abandonment. I guide you through My Apostle of the last days. All

your sufferings are useful for appeasing My Eternal Father’s Anger.

Pray, Pray, Pray. Soon I will put this world into its own casket.

I bless you.

20th August 2009

2.55 a.m.

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Divine Appeal Reflection - 272

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ON THE EUCHARIST:A DIVINE APPEAL

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ON THE EUCHARIST:A DIVINE APPEAL

Divine Appeal Reflection - 268

Divine Appeal Reflection - 268

ON THE EUCHARIST:A DIVINE APPEAL

Divine Appeal Reflection - 267

Divine Appeal Reflection - 267

Divine Appeal Reflection - 267

ON THE EUCHARIST:A DIVINE APPEAL

Divine Appeal Reflection - 266

Divine Appeal Reflection - 266

Divine Appeal Reflection - 266

ON THE EUCHARIST:A DIVINE APPEAL