Translate

Faithfulness Amid the Devil’s Works

Divine Appeal Reflection - 63


Today, consider in Divine Appeal 63: "The devil is at work to destroy souls. He already knows that his time is very short."

At times, life unfolds with outward order, yet the heart feels quietly unsettled, burdened by invisible weights: fatigue that weakens the spirit , doubts that cloud trust (cf. Jas 1:6–8), fears that threaten peace (cf. Ps 34:4; 1 Jn 4:18), and a longing for what seems beyond reach. The Catechism reminds us that human freedom is fragile, wounded by sin yet still drawn to God’s goodness , and that interior struggle is the arena where grace and vigilance meet .This is not weakness alone; it is the battlefield where the devil seeks to fracture souls, making the ordinary feel empty and the faithful seem invisible . In daily life, the struggle manifests tangibly: a parent praying through fear for a child (cf. Prv 22:6), a worker resisting compromise, a student choosing patience amid distraction . Saints, like St. Faustina,(cf. Diary 1485) knew how mercy flows most fully when weakness is admitted rather than hidden . Every sigh of fatigue, every flicker of doubt, every hidden worry becomes a hidden battlefield of grace, where ordinary choices are transformed into acts of luminous resistance.Jesus enters each distracted, weary, and fearful moment, not as a distant observer, but as a presence intimately dwelling within the human heart. Scripture shows that even the smallest gestures of fidelity participate in God’s saving work, turning weakness into strength and struggle into triumph . The Catechism(cf. CCC 2011, 2026) affirms that God’s grace touches every human moment, shaping daily decisions, interior movements, and humble acts into means of sanctification and holiness . In this awareness, the soul recognizes that drifting is not rest, and numbness is not peace. Love must remain deliberate, awake, and faithful in every hour. Each act of prayer, every choice of conscience, becomes a weapon of light, each ordinary yes a strike against darkness . Life is consecrated through vigilance: guarding time, protecting prayer, offering love intentionally. The heart lives awake, strengthened by the certainty that Christ’s love is present in every hidden struggle, overpowering the tempter with mercy, and bringing eternity into the present moment . In these quiet, vigilant moments, the soul participates in the triumph of Jesus’ Heart, keeping watch, resisting the enemy, and allowing divine love to reign in a world that hungers for faithful hearts. The enemy rarely attacks where we feel strong. He waits for the moments when the heart is worn thin—late hours, quiet discouragements, disappointments no one notices. Scripture warns that vigilance is necessary precisely because temptation studies our weakness (cf. 1 Pet 5:8). The Catechism(cf. CCC 2847) explains that temptation often speaks in gentle tones, convincing the soul that delay, compromise, or silence will cost nothing . This feels painfully familiar. It is the choice to skip prayer because the day was heavy, to soften truth to keep peace, to scroll endlessly because silence feels too demanding. Saints knew this slow erosion. St. Teresa of Ávila warned that neglecting prayer does not wound the soul suddenly, but slowly, until captivity feels normal. Yet Jesus remains near. He does not withdraw when we struggle; He waits for the smallest turn of the heart. Like Peter,(cf. Lk 22:61–62) we discover that weakness becomes the place where mercy meets us most personally . Each return—however quiet—is already a victory. Love is renewed not by strength, but by humility. If this struggle stood alone, the heart would surely collapse beneath its weight. Yet Scripture anchors us in a reality stronger than fear: Christ has already conquered the world, and no trial can sever His victory from those who remain in Him . The Catechism (cf. CCC 412; 310) reminds us that even evil is never without purpose; God bends every shadow, every injustice, every hidden wound toward the salvation of souls . This awareness transforms how the soul breathes, turning anxiety into quiet vigilance. The Cross itself declares that love does not flee from suffering but enters it fully, transfiguring pain into grace . In daily life, this victory becomes tangible through the ordinary: opening Scripture when focus falters (cf. Ps 119:105), receiving the sacraments when guilt feels overwhelming (cf. CCC 1414), whispering a prayer when words fail . The Eucharist becomes the resting place where the soul recalls it is never alone . Confidence slowly returns—not because the struggle has vanished, but because Christ dwells intimately within it, guiding every faltering step (cf. Jn 16:33; Rom 8:31–39). The heart learns to fight from trust rather than fear, to stand with courage amid uncertainty, resting in a love that has already passed through death, pierced the darkness of sin, and emerged eternally victorious . At last, the soul awakens to the astonishing truth: staying vigilant in love is itself a participation in the redemption of the world. Jesus’ Heart calls quietly, persistently, to those who would listen, revealing that every act of faithful love, however hidden, carries eternal consequence . The Catechism (cf. CCC 2634; 2628) teaches that prayer offered in deliberate fidelity unites the soul to Christ’s ongoing work of salvation, making even the smallest obedience radiant with grace . Suddenly, ordinary lives shine with extraordinary purpose: a parent praying through worry for a child (cf. Prv 22:6), a worker refusing the temptation of dishonesty (cf. Col 3:23–24), a believer silencing bitterness in favor of patience . Mystically, the soul perceives that love cannot sleep; it must be awake, alert, and intentional . Each quiet yes, each hidden offering, pushes back the darkness in ways unseen, rippling through eternity . Life becomes simultaneously simple and profound, each hour weighty with significance, each moment a chance to choose fidelity. In a wounded and hurried world, such souls shine steadily, not loudly (cf. Mt 6:6). Jesus’ appeal resounds with urgency and tenderness: Remain with Me. Watch with Me. Love while there is still time. In this call, the soul perceives its vocation not as achievement, but as surrender—to love without measure, to pray without distraction, and to bear creation through the steadfast fidelity of His Sacred Heart. The Catechism (cf. CCC 2013–2015, 2026)teaches that holiness is cultivated in perseverance and daily conversion, in the repeated turning of the heart toward God . Even ordinary moments, saturated with awareness, become thresholds where eternity presses into time, and fatigue, distraction, or fear become spaces where grace quietly triumphs . Jesus enters the unnoticed corners of our lives—our hesitation, weariness, and hidden failings—and transforms them into a battlefield of grace. Each patient word, whispered prayer, or refusal to compromise becomes luminous resistance, a witness that God’s love reigns even where it seems invisible . To heed this appeal is to awaken to the sacred pulse beneath human fragility. Drifting is revealed as loss, numbness as forgetfulness, and distraction as the subtle work of the enemy . Yet every hesitant return allows grace to meet weakness, and love to stir the soul awake. The Sacred Heart is refuge and forge, shaping the soul in hidden battles and revealing that holiness is not absence of weakness, but the surrender of it. In this union, the ordinary becomes luminous, the human becomes divine, and every fleeting moment is redeemed .Remaining with Christ is to embrace fragility, to choose Him in fatigue and distraction, and to let every act of love—even imperfect—participate in eternity. Prayer
Our Adorable Jesus, enter the quiet unrest of our hearts, where fatigue, fear, and distraction dwell. Turn our weakness into witness, our ordinary choices into luminous resistance . Teach us to love awake, surrender fully, and carry Your Sacred Heart into every hidden moment. Amen. Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 63

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

 VOLUME 1

“What a pain to see that many are approaching damnation.”

“My daughter, understand my pains. I speak to you amid tears. Pray a great deal to console Me and to appease the wrath of My Eternal Father. Implore mercy for sinners. These are grave moments. Never before has the world needed prayers like in these present times. These are my difficult hours in which... are labouring hard to destroy the Holy Sacrifice of the Mass. With My Head bowed down I am walking in the milling crowds. I am so abused and ridiculed. I am sad beneath my sacramental veil. I am watching and loving all. Do not lose this precious time. Pray and cloister souls in your heart.

I would not want anyone to be condemned. What a pain for me to see that many are approaching damnation. Woe to them who only abuse Me and do not believe in My Divine Love. The devil is at work to destroy souls. He already knows that his time is very short. If mankind wants to be saved, they must come back and pray and do penance. The world has lost its senses. It is My desire that man be redeemed from all sin. My Eternal Father’s anger is overflowing. Souls are imprisoned by the devil. What a pain!

Many sacrileges are committed day and night against Me. What more could I have suffered for mankind! Blessed are those who listen to My Voice and prepare themselves...

They will never see the true light, because they have followed the ways of the devil. I desire to save all from the evil one. It is My great love for mankind that keeps Me in the tabernacle. I call everyone to
live as living tabernacles.”

“I bless you.”

2.30 a.m., 6th January 1988

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com. 

Vigil of Our Adorable Jesus

Divine Appeal Reflection - 62

Today, consider in Divine Appeal 62: "Meditate on the evil of My own... In the Sacrament of My Love I never sleep and I am never weary of My vigil for sinners."

There is something tender, almost startling, about the thought that while the whole world rests, Our Adorable Jesus does not sleep. Like a mother listening for the cry of her child or a doctor refusing to leave a patient in crisis, He keeps His gaze upon humanity from the tabernacle. This isn’t the restless tossing of someone drowning in worries. It’s the slow, waiting, made-flesh love of the triune God who chooses to stay up with the sinner. The light of every parish lamp burning through the night is a signal that Jesus is here, wide-eyed and waiting. He doesn’t forget us, even if we forget Him. Even if our hearts drift, His heart stays, and in that steadiness there is healing. We live in a culture that insists on getting things done, then falls over from exhaustion. How many people lie awake in secret anxieties, scrolling through phones, or weighed down by failures that no one else knows about? To them, the sleepless Lord whispers: You are not alone in your wakefulness. I too am awake, not to accuse, but to hold you through the night. His vigil is the truest companionship.

The saints intuited this mystery and lived as His companions in the night. St. Clare of Assisi would rise from her bed to keep watch before the Eucharist, seeing in Christ’s sleepless love the strength to embrace poverty with joy. St. John Vianney would spend hours in prayer, sometimes in the silence of night, until he was drowned by the truth that Jesus never grew tired of sinners. St. Padre Pio would offer intercession vigils, dripping with the care of souls that did not even know they needed mercy. The reason they were saints was not the long hours alone, but that they allowed the Savior’s wakefulness to reform their hearts. Their lives remind us that His vigil is not just for mystics or clergy. It is for students bent over books, for mothers pacing with restless infants, for workers returning home at dawn, for the elderly unable to find sleep in their loneliness. The tabernacle becomes their silent companion, proving that love without sleep is more than a poetic idea—it is Christ’s reality.He extends an invitation to not only awe but also to participate, even in modest but genuine ways.

Here lies the heart of the challenge today: Jesus remains awake, but often He keeps vigil alone. The busyness of our modern lives excuses us from lingering, yet love always requires presence. Pope Francis said that in the Eucharist, Christ waits to meet us personally, not abstractly (cf. Evangelii Gaudium). To visit Him is not an obligation but a gift of companionship. Even if not daily, could we not organize vigils—monthly, seasonally, or as a parish family—so He does not endure His sleepless watch in solitude? Imagine the beauty of different vocations uniting in this: teenagers taking a midnight hour, parents with young children offering an early evening, religious rising before dawn, elders filling the quiet spaces. These vigils, woven across time, become a living response to His Heart. And they are not simply for Him—they transform us. Along with listening to God, we also learn to listen to each other. Such vigils have the power to mend a fractured and restless society.

Keeping watch with Jesus does not mean filling silence with eloquent prayers. Sometimes that involves simply sitting there, exhausted and destitute, and allowing His restless gaze to linger upon us. At times, it entails presenting our diversions, our brokenness, and our despair and learning that He accepts them with compassion. What matters is that we are there. To share in His vigil is to let ourselves be drawn into the rhythm of His mercy. Families who spend even a short time before the Blessed Sacrament discover peace they could not generate on their own. Parishes that build Eucharistic vigils find that their community gains resilience, charity, and a new spirit of unity. Individuals who accompany Him discover courage to carry the hidden crosses of their lives. And even for those who cannot come often, the decision to organize occasional vigils says to Him: You are not forgotten. Your sleepless love is seen, and we want to be with You. In this, we give back a small drop of the ocean He pours out for us. And mysteriously, that small drop consoles His Heart.

Prayer

Our Adorable Jesus, sleepless in the Sacrament of Love, let us not leave You alone in Your vigil. Teach our families, parishes, and hearts to pause, to watch, to love You back. May our simple hours of presence console You and renew us in Your unfailing mercy. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 62

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

 VOLUME 1

“In the Sacrament of My Love, I never sleep and I am never weary of My vigil for sinners.”

“My daughter, watch and pray. Keep Me company in these dark and difficult hours. Meditate on the evil of My own... In the Sacrament of My Love I never sleep and I am never weary of My vigil for sinners.

I keep on watching from beneath My sacramental veil. My heart is grieved by My own... who are labouring hard in these hours to abolish the Holy Sacrifice of the Mass. It is satan’s hour. Pray a great deal. Do not lose any of these precious times. Implore mercy for sinners and give me consolation for my Love.”

“I bless you.”

2.15 a.m., 5th January 1988

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com. 

Jesus' Mercy in the Tabernacle

Divine Appeal Reflection - 61

Today, consider in Divine Appeal 61: "It is My great love for mankind that keeps Me day and night in the tabernacle. I am never weary of sinners." 

Step into a church on any quiet afternoon, and you’ll find Him—our Adorable Jesus—waiting in the Tabernacle. No bright signals, no sounds. It’s the quiet of mercy. Think about the universe’s Creator choosing to lovefully hide behind a tiny golden door. Every day, people pass by churches, masked with the weight of unspoken silences—battles, broken relationships, and unvoiced burdens. Yet inside, mercy waits. He doesn’t ask for credentials, achievements, or perfection. He just asks for honesty: to come as we are. For the addict ashamed of relapse, He whispers, “You are not beyond My reach.” For the mother who feels unnoticed in her sacrifices, He says, “I see you.” For the student paralyzed by anxiety, He offers peace no medication can imitate. The Tabernacle is not a museum of holiness, but a hospital of souls. What amazes us most is that He never grows tired. He doesn’t say, “You again?” He says, “I’ve been waiting.” "Mercy" is not a theoretical concept found in some ages-old complicated text; it is a very real and tender instance in the tabernacle for all of us. It is a heart in constant motion; a heart that is welcoming and deeply personal. 

The saints knew this secret. St. Thérèse found strength in the Host when she felt her weakness. St. John Vianney would kneel for hours because he knew his people needed more than his words—they needed Christ’s love burning in him. St. Teresa of Calcutta spent hours before the Tabernacle so she could later carry Christ to the dying in Calcutta’s gutters. They weren’t superhuman; they were people who knew where to be refilled when life emptied them out. Popes too have shown us this way. Pope Benedict XVI called the Eucharist “love in its purest form” (cf. Sacramentum Caritatis), reminding us it isn’t just ritual, it’s relationship. Pope Francis warns that without sitting before the Eucharist, even good works can become activism without soul (cf. Evangelii Gaudium). It’s true: when we skip prayer, we begin running on fumes, even if we’re doing holy things. But when we sit before the Tabernacle—even silently, even tired—something changes. Mercy fills in the cracks. He steadies us, not by removing all burdens, but by carrying them with us. Our Adorable Jesus teaches us that to be human is not to be perfect—it is to be loved, healed, and sent forth again.

Mercy in the Tabernacle isn’t locked away for priests or religious; it spills into every life. The teacher overwhelmed with restless students learns patience from the One who gently taught fishermen. The doctor, tempted by a culture that treats life as disposable, kneels before the Giver of life and remembers his calling is sacred. The politician, pressured to compromise truth for popularity, can rediscover integrity before the Truth hidden in the Host. Parents worn thin by diapers, bills, or rebellious teenagers can find in Jesus’ quiet presence the courage to love another day. Students, anxious about identity or the future, can find clarity where silence speaks louder than screens. Workers in fields or factories can unite their sweat to the hidden Christ, knowing He too worked with His hands. The Eucharist doesn’t remove us from the world. Rather, it brings us back with fresh eyes. According to Pope St. John Paul II, the Eucharist is the centre of the Church (cf. Ecclesia de Eucharistia). Our Adorable Jesus is waiting not only for saints sequestered in convents but also for ordinary people like us. Our disconnection from the Tabernacle is the deeper reason our lives often feel barren, distracted, or restless. When we drift from the Eucharistic Heart of Christ, we lose the center that orders all things; without His Presence, our hearts scatter into noise, unable to rest in the fullness of love.

We live in a restless age—constant scrolling, endless noise, and the pressure to perform. In such a world, the Tabernacle seems useless to some: silence in a society addicted to noise, stillness in a culture that demands speed. Yet that is precisely why it saves us. When we kneel before Our Adorable Jesus, time slows down, and suddenly we see clearly what matters and what doesn’t. We discover that love is not proven by productivity but by presence. He is present to us—and asks us to be present to Him. Pope Pius XII warned that without the Eucharist, society collapses into selfishness (cf. Mediator Dei). Isn’t that what we see around us? Families fragmented, politics poisoned, friendships shallow? The Tabernacle is the antidote: not escape, but encounter. Here the addict finds freedom, the lonely find company, the weary find rest. Here our scattered selves are made whole. Jesus does not conceal Himself because He is absent, but because He desires to be sought in faith. His hiddenness is not abandonment but invitation, drawing us to approach Him with trust, not terror; with love, not suspicion. The world will keep running in circles, but inside every church beats a still point of mercy. It’s not an idea—it’s a Person. And He has been waiting for you.

Prayer

Our Adorable Jesus, mercy hidden in silence, teach us to slow down and be present to You. Heal the wounds of our families, strengthen our vocations, and make us living witnesses of Your love. In Your Tabernacle, we find our center, our rest, and our home. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 61

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

 VOLUME 1

“If there are no prayers, the powers of evil will break loose.”

“My daughter, listen to what I tell you. I have given you many signs of My Presence in you. Pray and do what I have asked you to do. Meditate in these dark hours. The freemasons are abusing Me in the Sacrament of my Love. They also abuse My very Gospel. The iniquity is repugnant. They shout ‘we do not want God.’ What great sorrow grieves My Heart! In the Sacrament of My Love I am so afflicted and neglected by My own... Each day they continue along the way of perdition. Immense is the chain of scandals. The world is a swampland of muck and mire. Never before has the world needed prayers and penances as in these tragic times. 

If there are no prayers, the powers of evil will break loose. I pursue them when they are distant and I wait for them. What a pain: My own... abandon their vocations and drag down all... From the ocean of My Mercy I am calling and warning them before it is too late. Time is approaching when I will speak with My Judge’s Voice! ...have lost their senses. These times are worse. It is My great love for mankind that keeps Me day and night in the tabernacle. I am never weary of sinners.

My daughter, spend this hour in prayer to console Me in the Sacrament of My Love for the pains I receive from... Watch and hold mankind in your heart. Implore mercy for them. I am sad in the tabernacle. Do not leave me alone. Evil is prevailing over good. Satan will manage through... to infiltrate... What a pain! Remain awake with Me My daughter. I delight to see you gazing on Me in the Sacrament of My Love.”

“I bless you.”

1.30 a.m., 4th January 1988 

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com. 

Holy Hour for Jesus’ Nightly Suffering

Divine Appeal Reflection - 60

Today, consider in Divine Appeal 60: "In the Holy hour I ask them to meditate on this pain I receive at nights according to My desire."

Night is not just the world growing quiet; it is the moment when a person is left alone with God and with the truth of their own heart.  Scripture (cf. Ps 17:3; Lam 2:19) shows that in the quiet watches of the night, the heart is tested and revealed . Desires speak honestly, wounds demand attention, and choices press for resolution. Memory revisits what conscience postponed, and freedom stands without camouflage. The Bible (cf. Gen 32:24–30; Ps 4:4) portrays night as a threshold where man encounters truth without shelter—where fear, trust, sin, and surrender contend in the depths . In these hours, the soul senses its fragility before eternity: how small its defenses are, how decisive each consent becomes. The Church (cf. CCC 1730; 2849) affirms that such moments reveal the drama of freedom, where grace invites and temptation insists .  

What is embraced in darkness shapes the soul’s dawn. It is here that darkness dares its boldest advances. Scripture reveals that hidden evil prefers the cover of night,(cf. Ps 91:5–6; Jn 13:2) when fear and secrecy collaborate . Immorality slips into consent, corruption is negotiated without witnesses, revenge rehearses its justifications, and lies are refined into weapons. Our Adorable Jesus feels this hour intensely, because He sees not only the act but the interior consent given in silence. While bodies rest, many hearts drift unguarded. The Catechism(cf. CCC 2849) teaches that temptation grows when vigilance weakens and prayer falls silent . Night draws buried wounds to the surface—resentments long ignored, desires half-denied, grief unoffered. Fear magnifies, conscience dulls, and sin presents itself as relief or necessity. Families sleep while decisions are made that wound trust; societies rest while injustices are quietly sealed. Yet Jesus remains awake, bearing this sorrow with patience. He longs for even one soul to notice, to enter the Holy Hour and meditate on His pain according to His desire. One heart attentive in the dark becomes a living protest against evil. Heaven registers every such choice, even when the world remains unaware.

The devil understands the night because it weakens the human heart without making noise. Fatigue dulls discernment, isolation erodes resistance, and silence—when it is empty of God—becomes fertile ground for deception. Scripture (cf. 1 Pt 5:8; Job 1:6–12) reveals that the enemy prefers such hours, advancing not through force but through suggestion and patience . His work is rarely dramatic. He waits, nudges, repeats. A tired mind accepts what it would reject by day; a lonely heart listens to voices it would silence in company. Small compromises begin to feel reasonable, even necessary. The Catechism (cf. CCC 2849) teaches that temptation often intensifies when vigilance weakens and prayer is neglected . In the night, the devil does not shout—he whispers. He magnifies resentment, reframes sin as relief, and presents surrender as rest. What begins as a thought becomes consent precisely because the soul is worn down. Our Adorable Jesus sees this quiet assault and bears it with us, longing for even one act of trust to break the pattern.  Where a soul remembers God in the night, the enemy loses his advantage, and fatigue itself becomes an offering rather than a doorway to darkness. Crimes are planned quietly, reputations are destroyed through whispers, envy corrodes friendships from within. 

Our Adorable Jesus suffers this interior devastation more than the visible scandal, because virtue collapses unseen. Most souls do not resist in prayer during these hours; exhaustion convinces them to postpone vigilance. The Catechism reminds us that persevering prayer, even when offered in advance, participates in Christ’s victory over temptation (cf. CCC 2742). A Holy Hour prayed during the day for those struggling at night still enters the battlefield. Saints lived this truth. The Curé of Ars carried his parish through nocturnal prayer; Mother Teresa interceded for the lonely dying while cities slept. One soul aligned with Jesus becomes a wall the enemy cannot easily breach. What appears insignificant—a whispered intention, a silent offering—can protect families, parishes, and nations. In the economy of grace, vigilance is never wasted.

Night not only magnifies sin; it hardens its consequences. Decisions made in darkness often carry daylight wounds. Violence conceived at night is executed by morning; addictions deepen where no one sees; betrayal becomes irreversible once consent is given. Scripture urges watchfulness precisely because the hour is uncertain (cf. Lk 12:35–37; Ps 4:8). Our Adorable Jesus bears the sorrow of this consent—the quiet “yes” to sin spoken when prayer is absent. His pain is not distant; it is intimate, bound to every human freedom misused. The Catechism affirms that God honors freedom,(cf. CCC 1730–1731) yet darkness spreads where grace is not sought . Loneliness tempts despair, curiosity invites indulgence, pride supplies excuses. Saints recognized this nocturnal danger. Padre Pio offered sleepless nights for sinners he would never meet; contemplatives stood watch while the world forgot God. Even when a Holy Hour is offered earlier in the day, united intentionally to those tempted at night, it fractures the enemy’s domain. Prayer becomes light without spectacle, protection without applause. Each conscious turning toward God disrupts the illusion that sin liberates. Love awake in the dark proclaims a deeper truth: darkness cannot claim what vigilance entrusts to Christ.

Night is the hour of consent—when evil relies not on force but on silence. Immorality becomes routine, corruption hides behind convenience, revenge cloaks itself as justice, and deceit feels safe. Satan exploits solitude and exhaustion, knowing few will watch and fewer will pray. Our Adorable Jesus feels this abandonment acutely, because His Heart remains open while most hearts withdraw. The Catechism reminds us that spiritual warfare is constant and that unseen fidelity weakens the adversary’s reach . One Holy Hour,(cf. CCC 409) offered with intention, stands against entire currents of darkness. Whether prayed at midnight or offered at noon for souls who will struggle later, it joins Christ’s hidden suffering.  Ordinary souls share this calling. A parent’s tired prayer, a worker’s silent offering, a consecrated soul’s vigil—all strike the enemy where he feels secure. Each act of fidelity consoles Jesus, protects the vulnerable, and resists the normalization of evil. Remaining with Christ when few do is not weakness; it is defiance born of love.

The Holy Hour is both shelter and weapon in the night’s advance. Whether kept in darkness or offered during daylight for souls who will face temptation after sunset, it becomes a decisive intervention. Scripture (cf. Mt 26:41; Lk 21:36) insists that vigilance and prayer preserve the soul when the enemy approaches . While bodies rest and cities grow still, the spiritual battlefield expands.  Yet the Catechism(cf. CCC 1734; 1868) teaches that moral choices, even when hidden, shape the soul and the fabric of society .The enemy exploits the assumption that nothing serious happens when the world sleeps.  Our Adorable Jesus sees every silent exchange and carries the weight of each wounded conscience. Where vigilance is absent, darkness multiplies. But where even one heart remains awake to God, the night loses its cover, and evil is forced back into the light. Yet the Holy Hour marks holy ground. The Catechism teaches that intercession participates in Christ’s redemptive work and protects others beyond time and distance (cf. CCC 2745). Each minute consciously offered deprives the enemy of influence over hearts and homes.  In every Holy Hour, the soul becomes both sanctuary and sentinel. Weakness offered becomes strength; presence becomes protection. Love that remains awake consoles Christ, restrains evil, and releases light into the hours most abandoned. Where vigilance persists, darkness is denied its triumph.

Prayer 

Our Adorable Jesus, awake in the night of our world, receive our vigilance. Where darkness plots and hearts weaken, accept our Holy Hours in reparation. Let our silent love console You, protect the vulnerable, and break the enemy’s hold, until Your light rises in every soul. Amen

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 60

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

 VOLUME 1

“My great pain is to receive abuse and condemnation from My  own... who have decided to labour hard in order to abolish the Holy Sacrifice of the Mass.”

“My daughter, spend these hours with Me. These are My difficult hours of darkness. I desire you to make reparation for the pains I receive in the Sacrament of My Love. Implore Mercy for sinners. It is satan’s hour. Abandon yourself in My Heart and do what I ask of you.

My great pain is to receive abuse and condemnation from... who have decided to labour hard in order to abolish the Holy Sacrifice of Mass. I am so ridiculed in the Sacrament of My Love. In the Holy hour I ask them to meditate on this pain I receive at nights according to My desire.

I speak to you amid tears because mankind led by... are on the way to perdition. I suffered all the pain for mankind. What more could I have suffered? Pray a great deal. Do not lose any of these precious times. Cloister mankind in your heart. Do not leave me alone. I need your company. I want your complete obedience. This is what I want of you.”

“I bless you.”

2.15 a.m., 3rd January 1988

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com.

Listening to Jesus Through Tears

Divine Appeal Reflection - 59

Today, consider in Divine Appeal 59: "Even though it costs you many tears you must listen to Me and pray a great deal."

There are moments when Our Adorable Jesus speaks not through comfort but through a call that pierces the heart. His divine appeal asks for listening even when obedience draws tears. These tears are not signs of failure; they are the language of love under the Cross. Scripture reveals this pattern again and again: Abraham listens while ascending the mountain with a trembling heart, (cf. Gen 22:1–18) trusting beyond understanding . Mary listens at Nazareth and again at Calvary, (cf. Lk 1:38; Jn 19:25) where silent consent becomes a sword of sorrow . The Catechism teaches that faith often walks in obscurity, (cf. CCC 164) clinging to God without visible reassurance .In daily life, this appeal resounds when speaking the truth strains friendships, when choosing honesty delays advancement, or when remaining faithful to prayer steals hours from rest and ease (cf. Mt 5; Col 3). The saints confess that true listening is born through pain: Augustine only learned God’s voice after long nights of interior unrest and tears (cf. Confessions; Ps 42), and Teresa of Ávila discerned that tears often signal deeper union with Christ crucified (cf. Gal 2). Such tears cleanse the soul’s hearing, quieting self-will so grace may speak (cf. CCC 2719). They prepare us to carry Christ into a wounded world, not as theorists but as witnesses formed by compassion. Listening through tears is not passive resignation; it is active surrender, choosing God’s voice over immediate relief,(cf. Ps 34:18) trusting that divine love speaks most clearly where the heart is broken open .

Our Adorable Jesus does not ask for stoic endurance; He asks for attentive love. His own earthly life reveals obedience learned through suffering, (cf. Heb 5:8) where listening culminates in total self-gift . When He appeals to us despite tears, He invites us into His own interior dispositions. Jeremiah listened while weeping over a resistant people, (cf. Jer 20:7–9) becoming a prophet shaped by sorrow rather than success . Peter listened again after bitter tears of denial, discovering that mercy restores vocation rather than cancels it (cf. Lk 22:61–62; Jn 21:15–17). The Church (cf. CCC 1778) teaches that conscience must be patiently formed to recognize God’s voice even when feelings resist and emotions protest . Concretely, this unfolds when spouses remain faithful through arid seasons, when consecrated souls persevere amid unseen loneliness, or when a student chooses integrity though dishonesty offers quick success . Saints such as John of the Cross speak of tears as part of the purifying night in which God loosens the soul from lesser attachments . These tears become a baptism of the heart, cleansing illusions so truth may dwell. Those who have listened in pain speak with authority to others who suffer. Jesus’ appeal is tender yet firm: do not flee the cost of obedience, for tears offered in listening become seeds of resurrection, shaping souls capable of carrying divine compassion into concrete human struggles (cf. Jn 12:24).

Listening through tears demands trust in the Father’s wisdom beyond immediate clarity. Hannah’s tears in the temple were misunderstood by others, yet God received them as prayer and transformed them into fruitfulness  The Catechism (cf. CCC 2734) reminds us that prayer often involves perseverance amid trial, where God seems silent yet profoundly present . Our Adorable Jesus teaches that such listening purifies intention: we learn to desire God’s will rather than emotional consolation. In everyday life, parents listen through tears when sacrificing dreams for their children; caregivers listen when fatigue tempts them to bitterness; young people listen when choosing virtue in cultures that mock it. Saints like Monica show how tears united to listening become intercessory power, shaping generations . Mystically, tears soften the heart so divine light can penetrate without resistance. Apostolically, this obedience forms disciples who do not abandon their mission when results are unseen. Jesus’ appeal is not cruel; it is medicinal. He knows that a heart untouched by tears often remains deaf to subtle grace. When we listen in sorrow, we enter communion with the suffering Christ, whose voice from the Cross entrusted Himself fully to the Father . Thus, tears become a school of discernment where God’s whisper is recognized as truth, even when it costs everything.

Our Adorable Jesus asks us to listen not merely once, but habitually, allowing tears to educate our spiritual hearing. Elijah learned that God’s voice is not always in dramatic signs but in a gentle whisper discerned after exhaustion and fear (cf. 1 Kgs 19:11–13). The Church (cf. CCC 2015) teaches that holiness grows through daily fidelity rather than extraordinary feats . This means returning to prayer after disappointment, choosing reconciliation after betrayal, and continuing service when gratitude is absent.  Such listening conforms the soul to Christ’s humility, where strength is revealed through vulnerability . The world believes witnesses whose compassion has been forged in lived suffering, not in borrowed ideas or abstract ideals (cf. 2 Cor 1). Our Adorable Jesus appeals to us to resist dulling the heart with constant distractions that quiet His gentle voice (cf. Mk 4). Tears reawaken interior sensitivity, training the soul to notice grace in small, ordinary moments . When we listen in this way, every vocation—lay, ordained, or consecrated—becomes a living response, not a fixed role (cf. Rom 12). God’s will is then revealed not as an external burden, but as love discovered within a surrendered heart, (cf. Lk 22) even when that discovery passes through sorrow.

Ultimately, listening through tears leads to joy that the world cannot give. Our Adorable Jesus assures that those who weep in fidelity will reap in hope, because God does not waste a single tear (cf. Ps 126:5–6). The Catechism affirms that sharing in Christ’s Cross prepares us for participation in His Resurrection (cf. CCC 618). Biblical witnesses converge on this truth: Jesus Himself wept before raising Lazarus,(cf. Jn 11:35–44) revealing that divine power flows through compassionate sorrow . In daily apostolic life, this means trusting that unseen sacrifices bear fruit beyond our lifetime. Such listening binds the soul to Christ’s redemptive love, where suffering is not wasted but changed into intercession for others (cf. Col 1; CCC 618). It shapes disciples able to carry hope into places marked by discouragement and darkness (cf. Rom 5). The divine appeal, received through tears, is never an invitation to sadness,(cf. Jn 15) but to deeper communion with the Heart of Jesus . When we choose to listen despite the cost, our tears become Eucharistic—joined to Christ’s own self-offering, changed by His love, and given back as grace for the life of the Church and the salvation of the world (cf. Lk 22; Col 1; CCC 1368).

Prayer

Our Adorable Jesus, You know our tears and our fears. Teach us to listen to You when obedience is painful and unclear. Stay close to us, soften our hearts, and turn our tears into love offered for the Church and the world, in every vocation and daily moment. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 59

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

 VOLUME 1

“Pray for My Church.”

“My daughter, listen well. With anguished heart I beg you, be prepared for the sacrifice that I expect of you. Watch, pray and do penance. Attend Holy Masses of atonement. With tears in My Heart I am calling everyone to pray and atone. My desire is that humanity be converted through prayer, sacrament and Holy Masses of atonement. Even though it costs you many tears you must listen to Me and pray a great deal.

I want to save mankind. This is the time of overwhelming violence. Pray for My Church. Beware! Woe to those who tell only lies. I am very sad and My Heart is filled with pain. Whoever frees his mind from mundane affairs and returns to My Love will have forgiveness. I will embrace them and forgive their sins.

I ask mankind to convert itself at least because of perdition. I ask mankind to convert itself at least because of the love that I have for them. With love and mercy I am calling them back to My sheepfold, to My truth and My light. Pray a great deal. Do not lose any of your precious times; spend it with Me for the salvation of souls. Put yourself in the high spirit of contemplation. Cloister mankind in your heart. I need your complete obedience. Follow and learn. This is what I want of you.”

“I bless you.”

1.30 a.m., 2nd January 1988

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com. 

Jesus, the Heart of Love for All

Divine Appeal Reflection - 58

Today, consider in Divine Appeal 58:  "I love mankind with all My heart!"

From the eternal heights of Heaven, the love of Our Adorable Jesus pours forth like the first light that pierces a relentless night (cf. Jn 1:5). Long before humanity sought Him, His Heart—already pierced by divine love— (cf. Rom 5:8) beheld each soul with tender resolve to redeem and restore . This love is neither hesitant nor conditional; it waits for nothing, expects nothing in return, and overflows without measure. It is not stirred by merit but originates in the infinite fullness of His being, (cf. 1 Jn 4:19) creating goodness where none existed . It is lavish in mercy, personal in attention, and total in surrender, calling each soul into intimacy with Him.  Scripture reveals that while humanity was still wounded by sin, (cf. Rom 5:8) God’s Heart was already inclined toward mercy . In Eden, when fear drove Adam to hide, it was Love that went searching (cf. Gen 3:9). This same Love now speaks gently to the hopeless, the ashamed, the weary of repeated failure: “You are still Mine.” The Catechism (cf. CCC 2001) teaches that God’s initiative of love is absolute and prior to all human merit . Jesus reassures those struggling with grave sins, hidden addictions, interior darkness, or long neglect that His Heart has not withdrawn. Like Peter after denial, or Elijah under exhaustion,  the soul is met not with reproach but with restoration . In daily life, this love manifests when a sinner senses the gentle interior summons to return to prayer, not by fear but by mercy; when shame is silenced by the truth that forgiveness is stronger than accusation (cf. Rom 8:1; Jn 8:10–11); when, after seasons of interior darkness, hope quietly rekindles because God remains faithful even when the heart is weary . Thus, Divine Appeal 58 rises on the highest note of reassurance: mankind is loved before repentance, loved beyond weakness, and loved personally and irrevocably by the Heart of Jesus,  who calls each soul by name and never withdraws His love .

The love of Our Adorable Jesus does not hover above human misery; it descends into it to redeem. The Gospels reveal a Savior who draws near to sinners not to excuse sin, but to restore the sinner’s dignity and freedom (cf. Mk 2:17). His encounter with the adulterous woman (cf. Jn 8:10–11) reveals a love that disarms condemnation while calling forth conversion . The Catechism  (cf. CCC 1848) affirms that Christ’s mercy reaches the deepest roots of sin to heal the heart from within. Like the prodigal son embraced before explanation, Jesus restores sonship before reform . Even those trapped in repeated sin are embraced by God’s mercy; His love surpasses every weakness. The call to transform hearts in His truth reaches all, inviting persistence, humility, and daily virtue. Families, youth, and workers witness this through patience, forgiveness, and integrity. Clergy and religious rely on prayer and fidelity amid challenges . Weakness becomes a canvas for divine love, where mercy and truth converge to renew hearts. In daily life, this love is experienced when grace gives strength to resist temptation once more, when peace follows absolution, when the will slowly learns to trust again. Saints such as Augustine testify that divine love pursued them even in rebellion, proving that God’s patience outlasts human resistance . The Heart of Jesus remains open—pierced yet triumphant—revealing a love that transforms suffering into mercy and death into life, continually offering healing, forgiveness, and restoration to all who turn back to Him with trust, no matter how wounded or distant they have been .

The love of Our Adorable Jesus reveals itself most quietly in the ordinary fabric of daily life. In the hidden years of Nazareth, God sanctified work, routine, and obscurity, (cf. Lk 2:51–52) teaching that love flourishes where fidelity perseveres . The Catechism affirms that holiness is accessible to all through the ordinary duties of one’s state in life (cf. CCC 2013). Jesus reassures those who feel unnoticed that no act of love is small when united to His Heart. Like Joseph’s silent obedience, Ruth’s steadfast loyalty, or Martha’s service purified by trust, (cf. Mt 1:19–24; Ru 1:16; Lk 10:41–42)daily responsibilities become places of divine communion . In families, His love is manifested through patience amid tension; in workplaces, through integrity without recognition; in suffering, (cf. Col 1:24) through quiet endurance offered with faith . Saints such as Brother Lawrence discovered that loving God in simple tasks transforms them into prayer. The Eucharist stands at the center of this daily manifestation, (cf. CCC 1323) where Christ continually gives Himself as nourishment for the journey . Divine Appeal 58 reassures every soul that Jesus walks within their hours and burdens, making ordinary life the dwelling place of extraordinary love.

The love of Our Adorable Jesus is especially tender toward those who feel forgotten, abandoned, or unseen. Scripture (cf. Ps 34:18; Ex 3:7) consistently reveals a God attentive to the cry of the poor and brokenhearted . Jesus wept at the tomb of Lazarus, (cf. Jn 11:35) unveiling a Heart that does not remain distant from human grief . The Catechism (cf. CCC 309) teaches that God permits suffering only within the horizon of a love that can draw good from it . Divine Appeal 58 reassures the lonely, the chronically ill, the rejected, and the misunderstood: “Your pain is known to Me.” In daily life, this love manifests through unexpected strength to endure, the grace to forgive silently, and the quiet dignity preserved amid trials. Saints like Mother Teresa recognized Christ hidden in suffering souls, (cf. Mt 25:40) affirming that love sees value where the world sees loss . This love also calls believers to become instruments of consolation—listening without judgment, serving without reward, remaining present without solutions. Thus, Jesus’ Heart continues to love mankind through human hearts, restoring hope one hidden soul at a time.

The love of Our Adorable Jesus is irrevocable, victorious, and eternal. Nothing—neither sin nor suffering nor death— (cf. Rom 8:38–39) can sever mankind from His Heart . The Cross (cf. Jn 19:30; CCC 616) stands as the definitive proof that His love is total and forever given . Even when human love falters, His remains faithful. Divine Appeal 58 reassures the doubting, the persevering, and those beginning again that Jesus does not revoke His gift of self. Like the good thief welcomed at the final hour, and Mary Magdalene restored from the depths of despair, every life—no matter how fractured by sin or sorrow— (cf. Lk 23:42–43; Jn 20:11–18) can be radically transformed by mercy that arrives even when time seems spent . In daily life, this love grants the courage to begin again after failure, the patience to trust God’s work when its fruits remain hidden, and the quiet strength to love without return, (cf. Gal 6:9; 1 Cor 15:58)confident that nothing offered in love is ever lost before God . Saints across the centuries testify that abandonment to this love brings peace even amid profound trials. The Catechism (cf. CCC 1722) affirms that divine love is the ultimate destiny and fulfillment of the human heart . Thus, Divine Appeal 58 becomes mankind’s deepest consolation: Jesus loves with all His Heart—and He will never take it back.

Prayer 

O Our Adorable Jesus, we abandon ourselves to the love of Your Sacred Heart. Receive our fears, our sins, and our hidden tears. Shape our lives by Your mercy, that we may love without counting the cost and trust You in all things. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 58

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

 VOLUME 1

“I desire everybody to come back into My sheepfold.”

“My daughter, spend these hours with Me. These are My difficult and lonely dark hours. The souls I love so much do not understand that My ... led by the devil are labouring hard so that they abolish My Presence. Pray a great deal and atone and make reparation.

I love mankind with all My heart! I feel great sorrow and pressed down by the work of My own... I desire everybody to come back into My sheepfold. Souls have gone a distance from Me as they are
all led to perdition by ... I entrusted souls to.”

“I bless you.”

26th December 1987 

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com. 

Transforming Our Hearts in Truth

Divine Appeal Reflection - 57

Today, consider in Divine Appeal 57: "From the ocean of My Mercy I am calling everyone to transform their hearts in the shining light of My Truth."

When Our Adorable Jesus calls for the transformation of hearts, He is asking for the part of us we rarely name and carefully protect—the place where we justify ourselves, where we quietly bargain with God, where we say “later” instead of “yes.” Scripture (cf. 1 Samuel 16:7) shows that God does not stop at what looks faithful from the outside but reaches into the interior truth we ourselves avoid . Even those who live devout, upright lives often move through their days cautiously, keeping God from touching certain memories, habits, or fears, as if parts of the heart must remain quietly protected . The heart stands split at the crossroads—one hand lifted toward God’s surrendering light, the other tightened around the illusion of control. Jesus’ Truth enters this division not with accusation, but with steady presence. Like David before he was chosen, or Peter at the moment his denial finally met Jesus’ gaze, (cf. Psalm 51:10; Luke 22:61–62) the heart must be seen before it can be healed . This seeing happens in small, almost unnoticed moments—when a parent realizes impatience has replaced love, when a worker senses dishonesty creeping in under the name of survival, when a consecrated soul feels prayer slowly being crowded out by activity. St. Augustine writes of discovering that his real captivity was not his actions but his confused loves (cf. Confessions, Book VIII). The Catechism reminds us that conscience only becomes free when it is formed by Truth (cf. CCC 1783–1785). Jesus never exposes the heart to humiliate it. As with the Samaritan woman, He names what hurts only to heal it and to stay (cf. John 4:16–18). Transformation begins when we stop explaining ourselves and allow Him to remain in the places we usually keep hidden.

The Truth of Jesus is like a light that quietly enters the hidden corners of our lives, bringing clarity without force, guidance without shame. Scripture shows that divine light never destroys the darkness; it simply shows what has been hidden, (cf. John 1:5) letting it be overcome by presence alone . Yet most of us live with small deceptions we have grown comfortable with—rationalizations, postponed conversions, comforts mistaken for peace. Christ’s light slips into these shadows, gently interrupting our private negotiations, not to accuse but to awaken. St. Teresa of Ávila describes this illumination as a patient ordering of the soul, a clarity that does not force,(cf. Interior Castle, First Mansions) but slowly persuades it to turn toward God . In daily life, this light can surprise us: a stir of conscience during prayer, the quiet revealing what noise had masked, a verse unsettling assumptions we had long justified. For spouses, it shows where love has become a transaction. For priests and religious, it exposes when service replaces intimacy. For the young, it whispers that approval is not the same as belonging. The Catechism reminds us that Truth sharpens reason so freedom can choose rightly (cf. CCC 2465–2467), and Jesus teaches that true freedom only comes when we align with Truth,(cf. John 8:32) not self-will . Peter’s tears after denial show that Truth can wound,(cf. Luke 22:62) but always to heal . To live daily in this light is to choose honesty again and again, before habits calcify and hearts grow hard.

Jesus calls from an ocean of Mercy, yet this mercy never leaves the heart untouched. It does not simply soothe or console—it moves, unsettles, and asks the soul to turn. Scripture shows that mercy works most deeply when the heart finally looks honestly at itself, (cf. Luke 15:17–20) like the prodigal who first sees his own hunger before walking home . St. John Paul II teaches that mercy is most complete when it restores the moral compass within a person,(cf. Dives in Misericordia, §7) not just comforts the wounded . In ordinary life, this call reaches into small and profound moments: a manager choosing justice over convenience, a young person naming a sin rather than hiding it, a suffering soul daring to trust God instead of surrendering to despair. The Catechism (cf. CCC 1451–1453) reminds us that repentance involves sorrow and a firm determination to change . Conversion is never sentimental. Zacchaeus does not simply feel forgiven—he restores what he has stolen (cf. Luke 19:8–9). Mary Magdalene does not merely leave her past behind— (cf. Luke 8:2) she steps into freedom and follows Christ . When Truth shines in the heart, mercy empowers the courage to release false identities and long-held illusions. Transformation wounds because it calls for letting go, yet mercy promises that nothing authentically human is lost—only what obscures life is removed, leaving the heart freer, purer, and finally at rest .

The transformation Jesus desires is not found in rare flashes of inspiration, but in the quiet persistence of daily fidelity. God’s word, Scripture suggests, is not a lofty ideal kept at arm’s length, but a lamp for every step of life, (cf. Psalm 119:105)lighting even the narrowest paths . To receive this light, the heart must practice attentiveness: through prayer that refuses distraction, through the daily honesty of examining conscience, through the repeated grace of sacramental life. St. Ignatius teaches that discernment grows moment by moment , noticing when the heart inclines toward God or drifts toward self. Practically, this means facing the lies we harbor: that worth depends on achievement, that silence ensures peace, or that hiddenness removes responsibility. Truth patiently replaces these illusions with enduring realities: belovedness, integrity, and accountability before God. In family life, it reshapes how time is invested and forgiveness extended; in consecrated life, it purifies intention and steadies commitment,(cf. CCC 1776–1785) forming hearts capable of responding freely to God’s call . For those who suffer, Truth whispers meaning beyond the weight of pain, promising that present trials are not final (cf. Romans 8:18–28). The Catechism (cf. CCC 2013) teaches that holiness is built through repeated, faithful choices aligned with Truth . Jesus calls for return, again and again, trusting the light to meet us where we are and to guide the next step.

Jesus calls every heart, for none lie beyond His desire to heal and transform. Scripture (cf. Ezekiel 36:26; 2 Peter 3:9; Jeremiah 31:33) shows that God longs for all to turn toward life, and that His Spirit works patiently to soften even the most resistant hearts, opening them to Truth . The same divine Truth that sanctifies a monk in quiet prayer moves in the parent weighed down by exhaustion, the laborer facing daily temptations, and the student navigating pressures to conform . Holiness is found not in grand acts but in faithfully responding to God’s love in ordinary circumstances, where each humble choice becomes a vessel of divine transformation .Holiness is discovered in responding to God’s love within ordinary circumstances, not through extraordinary feats. The Catechism (cf. CCC 2012) affirms the universal call to holiness rooted in baptism .Transformation does not withdraw us from the world as though holiness were elsewhere; rather, it saturates our ordinary presence with light, allowing God’s Truth to shine through every gesture and decision. Scripture shows that when hearts are renewed, relationships soften and bear fruit: (cf. Colossians 3:12–14) families grow in patience and mercy , workplaces are tempered by justice and integrity (cf. Micah 6:8), and communities—including the Church—become living signs of God’s care, reflecting His faithful love to all who encounter them . The Catechism (cf. CCC 2012–2013) teaches that holiness is lived concretely in daily duties, relationships, and vocations, so that every act of love and truth manifests God’s presence in the world . True transformation reshapes how we inhabit our ordinary spaces, making even the simplest interactions vessels of divine light. Jesus calls from the ocean of Mercy because humanity is starving for Truth made tangible in love. Letting His light into our hearts allows us to become quiet mirrors of that light, revealing in ordinary gestures that Truth does not merely instruct—it saves, because Truth is Love, patient,(cf. 1 John 4:8–16) and faithful even in our weakness .

Prayer

Our Adorable Jesus, let Your Truth shine in our ordinary days. Help us to recognize lies we have accepted, to choose honesty over convenience, and to align our freedom with Your will . May our relationships, vocations, and sufferings become vessels of Your light, and may our hearts remain open to Your gentle correction and guidance. We trust in you. Amen

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Divine Appeal 57

ON THE EUCHARIST:A DIVINE APPEAL

(Revelation to Sr Anna Ali of the Most Holy Eucharist)

 VOLUME 1

“I desire all to be saved.”

“My daughter, give Me your company and pray a great deal. Spend these lonely hours to console and implore mercy for mankind. Look at Me in My tabernacles and you will understand to what extent I love mankind. The souls I love so much do not understand that it is My great Love for them that keeps Me day and night in My tabernacle. From My own ... I am so abused, blasphemed and ridiculed.

Understand this immense suffering in My Heart. To what extent  could I have suffered for mankind! I desire you to hold Me tightly in your heart. For the good of souls love and obey.

If they do not repent, the time is coming when I will only speak with My Judge’s Voice. From the ocean of My Mercy I am calling everyone to transform their hearts in the shining light of My Truth. More and more mankind is misled by ... to whom I entrusted souls to lead along My Path of Life and Truth ... have abused My very Gospel and finally they have decided to labour hard in order to abolish the Holy Sacrifice of the Mass! Their iniquity is repugnant! The freemasons shout ‘we do not want God...’

What sorrow grieves My Heart! Many innocent souls are led to perdition as if I did not come into the world for humanity. In the Sacrament of My Love I am never weary of souls. I desire all to be saved. I am so pleased by small hosts to atone for souls and make reparations.”

“I bless you.”

2.20 a.m., 25th December 1987

Copyright © 2015 Bishop Cornelius K. Arap Korir, Catholic Diocese of Eldoret, Kenya.  All rights reserved. Reproduced from ON THE EUCHARIST: A DIVINE APPEAL, Volume I by www.adivineappeal.com. 

Paying the Debts of Sinners

Divine Appeal Reflection - 56

Today, consider in Divine Appeal 56: "I delight in seeing you pay debts for sinners"

In the language of Our Adorable Jesus, “debt” is not first financial but relational. Sin fractures communion: with God, with others, and within the heart itself. Scripture (cf. Mt 18:23–35) repeatedly frames sin as something owed because love has been withheld—like the servant forgiven a vast sum who refuses mercy to another . This debt arises whenever truth is traded for convenience, love for self-interest, (cf. Rom 1:21–25) or worship for idols of power, pleasure, or pride . The Catechism (cf. CCC 1849–1851; 1868) quietly insists that sin wounds the sinner and weakens human solidarity, creating consequences that remain even after forgiveness . Thus, debt is born not from God’s bookkeeping but from love’s interruption. Jesus beholds this debt with a Heart pierced yet hopeful. He delights when souls enter His own movement of reparation because He Himself chose to “pay” what humanity could not (cf. Is 53:4–6; CCC 601–603). Biblical personalities reveal this logic: Moses interceding after the golden calf, willing to be blotted out for the people (cf. Ex 32:30–32); Daniel confessing communal sins as his own (cf. Dan 9:4–11); (cf. 2 Cor 11:28) Paul carrying anxiety for all the churches . Debt is never private. In families, one person’s bitterness poisons the table (cf. Heb 12:15); in societies, collective sins normalize injustice (cf. Is 1:16–17); in the Church, hidden infidelities cool zeal (cf. Rev 2:4). To acknowledge debt honestly is already a grace (cf. Ps 51:17). Jesus invites the soul not into guilt but into participation—into the mystery where love restores what sin damaged (cf. Col 1:19–20).

Why does Jesus delight in seeing debts paid for sinners? Because love longs to heal concretely. Divine justice is never separated from mercy; (cf. Ps 85:10–11; CCC 1993–1994) it seeks restoration, not humiliation . When a soul freely offers prayer, sacrifice, or patient endurance for another, love re-enters the place where it was refused (cf. Rom 12:1). This is why Scripture speaks of “bearing one another’s burdens” (cf. Gal 6:2) and of completing in one’s flesh what is lacking—not in Christ’s sacrifice itself, (cf. Col 1:24) but in its application across history . Saints understood this intuitively. St. Monica paid the debts of her son Augustine with tears and years (cf. Lk 18:1–8). St. Catherine of Siena offered her sufferings for corrupt clergy (cf. Jn 17:19). St. Thérèse, hidden in Carmel, (cf. 1 Cor 12:26; 13:1–3) paid the debts of missionaries she would never meet . Jesus delights because such acts mirror His own self-gift (cf. Phil 2:6–8). In priesthood, this appears in long hours of confession and adoration (cf. Jn 20:22–23; Lk 22:19). In marriage, in choosing fidelity when affection feels dry (cf. Eph 5:25–27). In youth, in resisting sin not only for oneself but for friends (cf. Wis 3:1–3). Even in workplaces, refusing dishonest gain quietly repairs social debt (cf. Prov 11:1). The Catechism (cf. CCC 946–948) teaches that the communion of saints makes such exchanges possible—holiness is never hoarded . God desires debts paid  (cf. Jn 7:38) because every act of reparation reopens a channel of grace where love once stopped flowing. Each act whispers to God: Your love is still worth everything. And that moves His Heart.

Paying spiritual debts is not dramatic heroism but faithful love woven into ordinary days. Jesus (cf. Mic 6:8; Rom 12:1) looks less for extraordinary penances than for hearts that consent to be offered . A mother who prays instead of retaliating against a disrespectful child pays a debt (cf. Prov 15:1). A husband who renounces secret sin repairs what he cannot yet undo. A religious who remains faithful in dryness pays for hidden apostasies (cf. Rev 2:10). A student who studies honestly when cheating is easy repairs a culture of falsehood (cf. Prov 12:22). Scripture shows this pattern in small acts: the widow’s mite outweighing abundance (cf. Mk 12:41–44); Joseph forgiving brothers without demanding explanations (cf. Gen 50:19–21); Esther (cf. Est 4:14–16) risking silence to intercede for her people. The Catechism notes that even temporal consequences of sin can be transformed through patience, works of mercy,(cf. CCC 1459–1460) and voluntary penance . Saints caution that this must be love, not self-punishment. St. Francis de Sales warned against harshness disguised as devotion . St. Padre Pio taught souls to unite daily inconveniences (cf. Lk 22:19) to the Eucharist . Jesus (cf. Mt 6:3–4) delights because such offerings are free, hidden, and loving . They do not deny mercy; they cooperate with it (cf. Jas 2:13). Debt (cf. Rom 13:8) is paid when love is restored where it was absent .

The Divine Appeal is universal. No vocation is exempt, (cf. 1 Pet 2:5) and none is too small . In families, saints like Rita of Cascia show how patient suffering can redeem generations . In consecrated life, hidden fidelity sustains the Church more than visible success (cf. Mt 6:6). In priesthood,  (cf. Jn 17:17–21; CCC 1566) reparation through holiness counteracts scandals that wound faith . In secular professions, ethical integrity repairs societal debts caused by greed and corruption (cf. Col 3:23–24). Even the sick and elderly—so often marginalized—become powerful intercessors, like the biblical Anna or Tobit, (cf. Lk 2:36–38; Tob 12:12) whose prayer carried weight beyond action . Jesus delights especially when the “little ones” accept this vocation, (cf. Lk 2:51) because it reflects His own hidden years . Paying debts does not mean excusing sin or avoiding justice; rather, (cf. Rom 2:4) it prepares the ground for conversion . Saints remind us that reparation changes the one who offers it first. St. John Paul II taught that suffering (cf. Rom 8:17) accepted in love becomes redemptive . The Catechism (cf. CCC 618; 1508) echoes that Christ allows us to associate ourselves with His saving work . Thus, every state of life becomes an altar (cf. Heb 13:15). The world is healed not only by reforms but by souls willing to stand in the breach,(cf. Ez 22:30) loving where love has failed .

There is a secret joy in paying debts for sinners—a joy Jesus Himself shares. He delights because reparation reveals trust: (cf. Rom 8:28) the soul believes that love truly changes history . Scripture hints at this joy when heaven rejoices over one sinner who repents (cf. Lk 15:7), and when the Suffering Servant sees light after anguish (cf. Is 53:10–11). Paying debts aligns the heart with Christ’s own priestly prayer: “for their sake I consecrate myself” (cf. Jn 17:19). The Catechism (cf. CCC 2013–2014) affirms that holiness is the deepest form of mission . Saints testify that this path, though hidden, bears fruit beyond measure. St. Faustina learned (cf. Mt 5:7) that small sacrifices offered with love save souls more surely than grand words . In contemporary life—marked by division, moral confusion, and fatigue (cf. 2 Tim 3:1–5)—this appeal becomes urgent. Choosing forgiveness over resentment (cf. Mt 5:44), truth over silence (cf. Eph 4:25), prayer over despair (cf. Phil 4:6–7) quietly repays the world’s debts. Jesus delights not because the debt is heavy, but because love is stronger (cf. Rom 5:20). To pay debts for sinners is to enter His own joy: (cf. Jn 15:11) the joy of seeing broken communion restored .

Prayer

Our Adorable Jesus, You who paid what we could never repay , teach us to love with You. Receive our prayers, sacrifices, and hidden sufferings for sinners. Let our small offerings repair wounded hearts, heal the Church, and restore the world, until all debts are dissolved in Your mercy. Amen.

Sr. Anna Ali of the Most Holy Eucharist, intercede for us.

Faithfulness Amid the Devil’s Works

Divine Appeal Reflection - 63 Today, consider in Divine Appeal 63: "The devil is at work to destroy souls. He already knows that his t...